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yes, much potential confusion with this exploring of and with language

Hi - I found this helpful.  I liked the reminder of the original words of Freud and the Winnicottian object relations, a theoretical later generation decendent of Freud, words of true and false selves.

I'm often curious when a particular talk was given, in that it bears on how I imagine Ken or someone else might speak more currently - I'm wondering about this talk.

There was a lot here and I was left a little confused even after that presentation of Freud's meaning as it relates to English and to the integral phrases regarding developmental transformation that are saying that the subject of one level becomes the object (of the subject) of the next level.

Some of the confusion seems to have to do with language - let me see if I can articulate it. "Freud apparently said (translated), "Where it was, there I shall be." We generally talk about "I" as subject and "me" as object - is that correct? Out of the developing discernment of I comes the Me, which has become more of an it. So in English we say "I see me", for example, in the mirror; I see it, my reflection now separate from I. The subject verbs the object. Is this correct so far? Do I misunderstand the uses of "I" and "me"?

If not, and if we follow Freud's presented words, "where 'it' was, there shall 'I' be", it seems to logically be saying, "where object was, there shall subject be". This sounds a little like making object, subject - not the visa versa as we usually hear it from Kegan and Ken, where subject was there shall be object at the higher level.

Is my logic off, here, as I simply plug in the word as we understand them? Maybe once I post this, I'll see that I got something wrong.

I think there is something, some verbal clarification, which is missing since I do believe that Ken is probably correct on this link up between he and Kegan and Freud. What did I miss? Or if my logic is sound what needs to be clarified?

Good stuff. ambo

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I follow your logic

I think I follow you on this but as I understand it, the Kegan phrase and the Freud phase are addressing different aspects of the "growth" process.  I think the two phrases are still compatible but I think it is also helpful to breakdown the Kegan phrase and then look at your breakdown of the Fread phrase and they become pretty complimentary.

If Freud is looking down the ladder at the shadow, then Kegan's phrase is addressing more of what happens as we move up the ladder.  If we only use Freud's phrase then once you reclaimed all "its" the growth process would be complete and maybe in a sense that is true but because certain objects only come on board (into awareness) as we develop the Freud phrase is insufficient.

So to take a closer look at the Kegan phrase: The subject of one level can not view itself as an object because there is no differentiation from the subject and the objects that subject identifies as.  In order to grow to a new level, the subject at the current level has to differentiate itself from the object it currently is identified so closely with, it can not see it is there as an object.  Freed from the objects it once identified, those same objects that were invisible due to being so completely immeresed in the identity of the subject can now be looked at as objects free from one's own subjectivity.  So there is now a new subject looking "down" at objects that once were undifferentiated from itself. 

The differentiating of object and subject at one level it the "transcend" half of the transcend and include phrase.  But then Freud's phrase comes into play to fulfill the "include" half.  Those objects that have been transcended must once again be included as part of one's identity.  Looking back on one's old self as an "it" can only happen because that identity has been transcended but that identity still remains as a part of your whole identity, though I think that is a rough way to say that. 

I think Freud's phrase would be sufficient as "Godhead" or something like that.  The ultimate subject, if such a thing exists, looks out at all "its" and says that those are a part of me.  I think this may be how "non-dual" can tie in here.  Of course our own individual subjectivity doesn't start out so purely transcendent as "Godhead" so we go through the process Kegan's phrase describes attempting to climb closer and closer to this pure subjectivty that is free of all objects and then can fully include all those its as part of oneself.  If that process were really complete than there would theoretically be no "objects" one is not seeing though I don't know if that really exists.  There may be a point at the top of the ladder where the top becomes the bottom but if the "tetra-arise" concept is accurate than how can there ever be a subject that is completely seeing all objects as new objects would arise each time a subject moves up and it would not be able to see those objects as something separate from itself. 

I don't know if any of that makes sense and I certainly don't know if it is right but that is my take on this...if you have any thoughts or corrections I would love to hear them!