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Am I the only one?

As much as I try to listen to Andrew, I end up gradually losing my attention to what he is saying. Perhaps I'm beside the truth but he gives me the impression that he is speaking of a transcendent state of mind that is outside his own experience. 

There is not much that is tangible that I can grasp. I've read much on Krishnamurti and listened extensively on Gangagi's talks and they make more sense to me than Andrew.

While it's true that Andrew is quite unlike the enlightened ones I mentioned, I'm still having trouble comprehending what Andrew is taking about. If translation is to be regarded as essential as Wilber said, terms like cosmic unfolding, ecstatic urgency, expression of manifestation, evolutionary impulse, give rise to that which is nonexistent, time and form, the big bang, and timeless form leaves a lot to be desired.

I mean, does anybody really understand fully what Andrew is saying? I'm sure many have absolute faith in him but the terms he is using is just too elusive for me to grasp yet I have -for the most part-no problem understanding Wilber, Gangagi, Krishnamurti, and others.

If Andrew is speaking to those at the yellow or turquoise level, it would be nice to know though I doubt this is the case. 

Does anyone share my sentiments?

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You're not the only one.

Buddhist philosophy is not improved by making it more complex.  It is not improved by slandering it as a philosophy concerned only with separation from the world. It is not improved by being turned into an intellectual puzzle requiring a new vocabulary. It is not improved by being hijacked, mixed with new age spirituality and re-branded as a religion. Total elimination of the ego is what makes bee hives, ant farms and religious cults successful.  Ken Wilbur's active acceptance of this integration of Integral theory and evolutionary enlightenment is confusing.  I sometimes suspect that Ken sees Integral as an idea virus that will eventually kill whatever pathologies the hosts it infects.  I hope that's true.  But Ken has also said on many occasions that one of the dangers of Integral is that it makes the user more effective but not necessarily more right.  The effectiveness of an integral practitioner is multiplied tenfold, making the damage they can do ten times worst.  Let's hope that Andrew Cohen's efforts to include and transcend Integral theory into his new spirituality don't simply result in its corruption or destruction.

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Group

Much of what Andrew says makes sense mainly in a "we" context. It's not about sitting on a cushion and experiencing oneness. It is more about being in union with other beings who share the desire to create something new and most importantly beings who can set aside their ego for a bit to let this desire pull them into the creative process. It's not about arguing with someone about what the truth is. It is about together building a new picture of the future.

The reason I feel this way about what Andrew says is that I almost never feel compelled to create the future when I am alone. But when I am with my integral friend (Very rare to meet someone who can enter this kind of talk, in my experience) and we are in some creative discussion the topic inevitably shifts toward the evolution of consciousness. In these talks there is an "ecstatic urgency", like Andrew talks about, and a desire to build new structures, to create at our leading edge. We are simultaneously being ourselves and yet going beyond ourselves, moved by creativity itself. It's more fulfilling than anything else I have ever experienced, and it fits perfectly with everything Andrew talks about.

So, my opinion on the matter is find a group of people who can hold this space and see where that goes.

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maybe, but i think not

GnosisMan,

I really enjoyed this dialogue and thought Andrew articulated well the force of Evolution and Eros. He uses words like ecstatic urgency and cosmic unfolding to qualify that which has no direct correlation to our immediate surroundings. If we can fathom something within our own awareness that might temporarily satiate the impulse, it only leads to anxiety when words fail while seeking its depth.

While we talk about the “We Space” we are appropriately setting the context for development and creativity to flourish but on the other hand as Andrew stated; we (individually) must take responsibility. Assuming our own dominant monad at the cost of our ego…if you understand this correctly. Our dominant monad operates as an individual but is not gratified through our individual ego. Rather our needs and desires are subject to the collective in ways that are not filtered through our own reason. We flow within this stream, we steer according to an individual who has assimilated a systemic view, while picking and choosing according to factors that are Kosmic in construction. What this entails initially is deconstruction, once we are stripped and lay naked in the chaos of dichotomy, we now must find our way back without the support of a single subject but one that needs to maintain a purposeful direction.

It is more than I can imagine, and yet I did not hear any solutions, but because he knew the dilemma he must be addressing the same ground that IMO moves in the right direction.

 

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repetition

GnosisMan, 

I try to ask Andrew's students to explain it but they tend to simply repeat what he says. Well, if I didn't understand it when Andrew said it, it seems I don't understand it when his students repeat it, either. I wonder that there's a real language problem.

Andrew's students will repeat the message about coming together beyond ego with the ecstatic impulse to evolve, to create a new culture to change the world. They call this "evolution" and that consciousness itself is itself evolving and the ecstatic impulse is to be consciousness evolving, in the We space, really letting something new happen, and the excitement of being an evolutionary on that leading edge.

See, I don't know what any of that means. My frustration is trying to figure out whether any of Andrew's students know what that means either, or whether they just want to join a group. (I've joined groups in the past, nothing wrong with that.)

But we then run into the second problem, namely that even if something is really happening in that group, the way they talk about it doesn't really seem to fit with AQAL.  At least, I've never understood how it was supposed to fit with AQAL.  So that means that AQAL is wrong when it is talking about anything beyond green, and possibly wrong about the distinction between states and stages.  

See, in AQAL, after green comes teal, and after teal comes turquoise, or their equivalents as seen in other models. But basically, after green, there's a few more stages, before you really go beyond ego.  But in Andrew's group, they view (from any student I've asked) is that after green, IT IS ALL NEW.  There are no stages after green to be really spoken of.  It is just amber, orange, green... and then BAM... something completely different.

I can't tell whether they are negating AQAL, whether AQAL is right and they have got it wrong, or whether the stages are just all very very fuzzy and no model is to be taken too seriously.

In effect they take the AQAL map and rip out any descriptions after green. 

But if we say it is all too fuzzy.... then no model is to be taken too seriously... then that would include Andrew's model as well.  We could all agree if everyone admitted that they didn't really know anything about stages after green. But that would need to include Andrew as well... they'd have to say "we think there is something more authentic coming next but we don't know what it is so don't get too excited about it".

The other odd thing is that they seem to confuse "transcending ego" with "transcending the Upper Left quadrant", as if, once you are beyond ego, you suddenly become a "We-space" being.

AQAL has the We space all the way down and all the way up. It doesn't suddenly appear after green. We don't turn into the Borg with a single mind and single perspective. Again, that might be their use of language that is causing a problem. But I'd have thought that once Wilber made AQAL clear and simple, it would be easy enough for other groups to integrate AQAL and simply use the language to better communicate what they are doing.

They seem to care about art projects and music projects and cultural projects, but technically correct precise philosophical language isn't one of their strengths, methinks.

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Different ways of channeling the truth

There are unlimited amount of ways to channel the truth. The one that resonates more on our personal mental body results in better understanding. 

If we try to compare these ways, we will just end up in a mental trap of judgemental comparison. (Of course, we can compare them, if we want to be trapped. Maybe, we actually need to be trapped until we open our minds.)

Choose one that suits you the most and be happy with it... until you get bored. You'll be blessed if you never get bored. Unfortunately, I eventually get bored with some of those outstanding souls that you consider coming out of their experiences. No matter where they are coming from, if we learn nothing new from them, our monkey-minds get bored - even with those amazing and blissful jnanah states of joy and peace that come in deep meditation, we do get bored with them, eventually. That's the nature of evolution of our spirit - we get bored if we don't move up.

To be honest, I loved Andrew's presentation. It resonated on my mental body. Your statement about him not coming from his experience hurts my ear. I am really sorry that you don't hear him.

But it's okay - it's all about our individual boundaries where we get stuck: we either don't get it or get bored. What comes just into our range resonates and makes our hearts (or brains - in case of Andrew) sing. Let them all be!

I love Andrew!!!!!!!!!!!!!!

--

HOMO SUM

humani nihil a me alienum puto

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no

You are not the only one - I´m also having a challenge keeping my attention on Andrews words. I'd figure I was missing the perspective of actually being there in person - and not getting all the subtle communication "usually" present in such a we-space. He trances me out very quickly - which I've found usually means I've hit seemingly limitations in my understanding. So I'm gonna search deeper into this....watch it again and again, make transcriptions and ehmmmm well to be continued..

--

I seek to Know in order to Serve

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I'm not the only one...awesome.

 

Hi All,
First off let me just say THANK YOU greatly for all your replies. I read each one attentively and with sincere interest in your perspectives. I'm glad to be here at Integral Life and that all of you spent time replying at length to my question. So much was shared in this blog, it’s hard to replying to it all but I’ll start with the following...

When Micheal Muller said that it's not about arguing with someone about what truth is but instead together building a new picture of the future, I agree and Integral is by far at the forefront in addressing it. However, and since I'm still learning at Integral Life and especially from your valuable comments, along comes Andrew who expresses spirituality and enlightenment in very different ways than Integral.


So when he says, for instance, that the ecstatic urgency is the creative drive to give rise to that which is new, hey, I’m all for expressing a whole new level of consciousness and awareness but what Andrew talked about in this video, while insightful and inspiring to many, was far too big to wrap my head around (others in this blog share my sentiment). Adding to this, I have to admit I was just not receptive to Andrew considering I had (and continue to have) an urgency of my own here on earth that's not necessarily ecstatic. It's more like dealing -head on-with the immediacy of that which affects me right here and right now. Namely, aspects of my ego that impairs my emotional and creative potential. If I could afford an hour of integral psychotherapy daily for a month or so, I would do it in a heartbeat. I’m presently in psychotherapy and even though it helps, it’s not integral. So to make up for it, I avidly read, write, and seek out those who speak on a more profound level -but at the same time have their feet on the ground. This is not to say that Andrew does not, rather, this particular talk felt more to me as a close approximation to a grand theory of evolution and consciousness that is not an ecstatic urgency for me right now. I have the same predicament with Micheal Beckwith and Marc Gafni. When I hear them expound their perspectives on, say, spirituality, Eros, and God, I’m simply not able to engage with them. Not to offend them, but they comes across to me as new age philosophy that takes off like a rocket into the cosmos but leaves me behind with Krishnamurti, Ganagi, and Eckhart Tolle. Tolle, for instance, talks about the aspect of pain body http://www.youtube.com/watch?v=4aUjLiLiriA and, to me, he’s addressing an issue that is tangible psychologically and emotionally; I can see it in myself and work with it. This is the stuff I want to know because it deals with the immediacy of my inner conflicts.

Amorous relationships is another issues of urgency for me and in this respect Andrew came through with flying colors http://www.youtube.com/watch?v=Fx0x3_QJYEc I mean, you can see in the video those in attendance were raising eyebrows and truly resonating -from their own experience- with what Andrew was saying regarding our ill conceived and conditioned belief in romantic relationships that impairs greater self awareness. At the end of the clip he said,
 

if you are trying to hold on to something static with another individual in order to derive some sense of security your creative impulse will be squelched by the desire to be together in what is perceived to be or what is imagined to be a secure context”


I really enjoy listening to Andrew in this clip because he confirmed my own experiences in amorous relationships and how self limiting they were. It looks as if Andrew is talking here to his audience as if they are in grade school but considering the psychological complexity of what Andrew is addressing, I can see why he keeps things simple: how do you disentrall others from the primordial feelings of security and attachment instilled in them by this deep seated myth of amorous love that was -and continues to be- spoon fed into us from the novel and entertainment industry? From my own discordant experiences of unrequited love, and as painful as the last one was, it finally hit me! I was fortunate in disentralling myself not only from the myth of romantic love, but others followed: those concocted by politics, religion, psychiatry, and our educational system. Now I know what John Kennedy meant when he said

The great enemy of the truth is very often not the deliberate, contrived, and dishonest—but the myth: persistent, persuasive, and unrealistic. Too often we hold fast to the clichés of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought. Mythology distracts us everywhere—in government as in business, in politics as in economics, in foreign affairs as in domestic affairs.


So when Andrew says that we can be deceived by what is perceived to be or what is imagined to be a secure context how do we know that what Andrew is saying in his talk about the meaning of enlightenment that we are not taking it on as another form of secure context? Faith works in mysterious covert ways and often not in our favor.
Don’t know about you guys, but having been severely hurt by unrequited love, I learned one important lesson: idealizing anyone, any idea, philosophy, or guru can creep up on you in such subtle ways that it inevitably prevents you from realizing that the person you idealize, the person you love, or the ideas you are enamored with are human, all too human. When we find ourselves too enamored with an idea or person, it blurs the distinction between the idea presented to you and how much faith you put into it. Between who your loved one really is and who you imagine him or her to be.

I'd say this applies to anyone we idealize. Whether it's our parents, our children, family, Obama, and Andrew is certainly no exception. He appeals to the best of our spiritual side and I find some of his talks as inspiring as anyone else. However, it's always a good thing to have some healthy sense of skepticism towards anyone whom we idealize. Rita pointed out that my statements about Andrew not coming from his own spiritual experience hurts her ears. Well Rita, I truly understand your concern and I hope this blog will clarify to you and others that I’m not out to get Andrew or anyone else for that matter. While some individuals on this blog shared their first hand experience directly with Andrew and were considerably disappointed by him, I’d say it’s most likely true but I like to think of it as the human side of Andrew. Hence I need only to remind myself of my own shortcomings. So all I can do is listen to him and take his perspectives on by keeping my idealism firmly on the ground -so to speak. It's been said that if you don't want to be disillusioned, you ought not to have illusions in the first place.

Well, I really would like to write further on this and other matters but it took me an entire day just to write this; I’m a slow writer. Though I will write further about this in the near future, hopefully.

 

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On Andrew...

Hi All,

 

I've been reading the recent post with great interests and it's a bit discouraging to hear about Andrew's past -not just here but it other web sites as well. So this just goes to prove we ought to have a healthy dose of skepticism. Especially when it comes to philosophies and theories that attempt to define what is reality no matter how noble the attempt may be.

In this respect, Kevin mentioned about the Sedona method that is suppose to help us with a greater reality by sheding pent up negative emotions. I've seen Hale Dwoskin's film about it and I've been writing up my take on it that I'll have posted soon. I also mention Tony Robbins and The Secret  which hale was part of.

I'm almost done and I'd like your feedback on it...