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Attempting Integral Economics...
I thought that the first piece on Integral Economics was a basic step towards applying the integral map towards economics and had a couple of conclusions which I thought were useful, but this is not what I feel should be discussed to really get to the issue.
Yes, in the middle is where we meet; this is true of every conflict both interpersonally and culturally. I don't think this is the grand elucidation I was hoping for from this peice.
Simply put, our currency system will not be able to create sustainability. That is the bottom line for me. We have one planet and its the best I've seen so far. We need to start to utilize Stewardship and understand that we are now the sheperds of the planet and that neither of the solutions you offered will be sufficient. You are indicating some of the bridge zone between current corrupt policies and an integral government which strives to make its peoples' lives better. Our currency system is centrally based and promotes greed and scarcity. The politicians don't have a chance to make this situation right with policy, we need to fundamentally change the way that we interact and use money to do so. This is Integral Finance and not Integral Economics, but I also feel it plays directly into this situation. I would encourage anyone wanting to understand the history of our currency system to read Richard Wagner's, the Integral Finance Center Director, eZine http://www.inside-money.org and specifically watch one of our blog videos which outline the inevitibile crash of our currency system. We need a currency which is based off of value and values the extractions we take from mother earth. Every tree has a value and if you use a demurrage currency system it is more economical to have the tree grow than to turn it into toothpicks and put the proceeds in the bank (which is our current motivational paradigm).
http://inside-money.org/blog/money-as-debt/
I'm sure that this piece was informative for many people, but I just don't see this as getting us any closer to a solution. We have killed a significant acreage of the plants which help sustain us and take from the ground with impunity. The political schema is looking positive, but there seems to be an insurmountable number of problems which needed fixing yesterday. I want something which will give me insight rather than just overlaying the quadrants and altitudes on top of economics. I also still say that it is ineffective to use altitudes so heavily and automatically lead the conversation down a comaprative dialiectic of "I'm more evolved than you"... which speaks directly from an egocentric center of awareness. Watch out for boomeritis at every altitude, not just Green. We need to have a full and healthy vMemetic stack if we're going to make this planet sustain life for the next couple thousand years.
Thanks,
-o-Jkare
IT is
TI me
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Waiting for part 2?
Posted November 20th, 2008 by Brian OConnellI share in your sentiments on Part1. I was suspending judement till part 2 but you made this post. There is HUGE CRITICAL elment that Integral misses that makes the integral economics not in touch with how economics ACTUALLY WORKS. It is understanding the monetary system not just in theory but how it is actually done in our society. The video Money as Debt is a good start. I posted the same video on integral naked ( 9 months ago , not sure) and did not have any comprehending responses except from garbageman. I have been aware of the monetary reality for seven years and it is very fustrating to see such a blind spot in awareness of this, even from the so called experts.
Some how people confused modern economics with banking. We have a phony civilization that has the image of being modern and postmodern when really it is a civilization contolled and designed by a few shadow families that own the central banks. How does integral comprehend that the central banks are PRIVATLEY OWNED outside the juristiction of all government. This will not fit into the map very well unless we regresses its projection of a amber orange or green society when it is really RED with amber and orange, green pedals that can easily fall off. Integral is looking at the conflict between amber/orange/and green thinking civilization has curbed red. I agree for regular humanity, but their has always been the elite. And just what have they done? What is the history of the elite? Its a non-fiction horror story. Think of all the atrocities man has gone through in the past century and it was all planned by this very small group of elite international bankers. In the past others on integral naked put out the conspiracy theory label. Ah, what is happening now in banking? Think it was just natural market failure. I agree, but the elite used these systems knowing they were going to fail and to use that knowledge to concentrate their power. Look at all the global meetings. Do you understand this in a comprehensive way? I will wait for Part 2. I do not have any great expectations.
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Video on FED and the real conspiracy
Posted November 26th, 2008 by Brian OConnellI found a good series of videos on the banking system and its shadow structure. The first part is retro followed by recent commentary. This is a crash test course on banking history. Based off of Carroll Quigley's work. This is very pertinent to current events.
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Altitude finger pointing
Posted December 4th, 2008 by Mike BrelandI agree completely with Jacob Wagner's comment that any discussion involving the implication: "I'm more evolved than you" will lead to failure, since all it usually does is piss off the other person. However, what I'm thinking (hoping?) is that the IntegralLife website is a culture that is evolving and thus perhaps we could take this as an opportunity to explore what might be done to obviate this issue.
Whenever I find myself wanting to point fingers at others (or more frequently, after I've already done it), I look to my shadow to see if I can find the urge that led me to do so. Usually I can find that something in me that is like that person that is irritating me, in which case I try and become aware of that irritant so I can make it conscious and integrate it better (..once again, since I find I tend to back slide quite a bit). It doesn't always work, but it's better than not doing it. I find arrogant, smug people the most irritating, so I suspect I've got quite a bit of that in me. It doesn't make me feel good about myself to understand that, but as this is part of my overall goal of development, I understand that at this point, it is not something to beat myself up over, as I am a process in development. Thus, in the long run the cringe effect of looking at myself outweighs the failures I would have self-inflicted on myself in the future, if I wouldn't have at least looked into my shadow.
That said, what I'm wondering is if "behaving integrally" actually means being aware of my own altitude and the other's altitude and using that insight to create a diplomatic and respectful reply to the other's position in order to create a bridge, not a barrier. I'm with Wilber in his idea that no one can be 100% wrong, so when dealing with people at different altitudes than myself (some higher, some lower), I try and at least give them the credit for what they have right. That doesn't mean a "behaving integrally" person has to pander to everything the other person says, but saying "You're lower altitude!" is also not the way to behave.
Since I also realize I'm a product of my culture and have blind spots due to that "inter-subjectivity" factor, while I may think I'm absolutely right in what I say, I also realize that even if I am absolutely right, it is only within my particular context. Thus, another person may also be absolutely right within their own context. Thus, we both may be right (this is a conundrum, not a contradiction). In the past, this impasse was usually resolved with power and the one with the most power won. Now I think it possible to have win-win or at least "draw-draw" resolutions to most discussions by being aware that it ok to agree to disagree, since 2 people may have different world views and each may be correct in their own right.
Ok, so this brings the conversation up to green meme and multi-pluralism, but the problem with the green meme is that everything is based upon inter-subjectivity and thus there is no way to actually make a decision about who is "right" and who is "wrong." However, Wilber has also discussed how to resolve this, I believe in his "Integral Psychology" book, where he describes holon-archies or hierarchies of greater moral good, etc. Thus, to resolve the green paradox, a judgment (gasp, choke, this is hard for me to get past my green meme consciousness), has to be made. "Theoretically" this can be done by determining the altitude from which the different world views are originating and picking the higher one as the "more correct" (read "more encompassing") one. I say "more correct," since there are even higher world views where the "more correct" one is now incorrect. This sort of knowledge helps to keep me (somewhat) humble.
In the paragraph above I also stated that "theoretically" this judgment can be made. This is because for this to happen, there has to be some way to "objectively" or "scientifically" determine the world view of the people involved. According to Wilber and other authors, this can be done through getting a consensus of "experts" in this particular area under consideration. Right now we don't have that sort of team available to appeal to, thus, we have to fall back on our own devices, which is what I'm presently attempting. But, perhaps in the future, we can have an "IntegralLife Dear Abby" to whom we can submit our conundrums for analysis and possible resolution.
In the mean time, for myself, I simply try and avoid any sort of fingerpointing (and if it seems I'm doing so here, I apologize, since I don't have any particular blog in mind as I write this). When I find myself wanting to finger point, I stop (well, I try) and try to analyze where my and their world views are differing, and thus modify my response so as to respect their world view as much as I'm able, yet respecting mine also. Yes, this often leads to wishywashy me not taking an absolute stand as well as often just agreeing to disagree, but it is better than my evil shadow twin taking over and trashing the whole dialogue. I think that this way at least leaves a door open for further dialogue, since as time goes by, more information becomes available, and, shock, people evolve and their worldview changes, well some of us...
It is this sort of integral approach process that I think is one of the bases of the power of the integral method. While it is slow and paradigms change by funerals, not revolutions, it does occur. And by dialoguing, not bashing each other over the head with each other's worldviews, we can evolve together and develop an IntegralLife culture like the world has not yet seen. Sounds trite, but I think it is true. Remember: Evolution R Us!
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Response to "Attempting Integral Economics"
Posted November 20th, 2008 by Kevin BowmanIn your response entitled Attempting Integral Economics to my program, you ignore my reference to Pigouvian taxes and subsidies. Exploitation of the trees you mention is, in part, due to the external cost to society of cutting down and processing the trees that is not borne by the logging company or consumers of paper and other products. One useful way of dealing with this problem is by taxing the tree equal to the value of the external cost. This would increase the price of products dependent on the trees, discouraging over-exploitation. Logging could occur at a more sustainable rate since only those uses with the highest return would pay for the higher expense. The tax revenue can be diverted to forest maintenance. Hemp is a very cheap and sustainable way to provide paper. It can be grown quickly in a wide range of climates. Not using hemp is a consequence, in part, of the fundamentalist war on drugs, and in another part, of the artificially cheap access to trees.
It could be helpful to point out additional systemic problems if it can lead to a way forward. Yet, by pointing out other problems as a way to deconstruct an otherwise helpful suggestion of Pigouvian taxes and subsidies misses the point of including the parts of existing economic theory than must be included in the transcendence to an integral economy.
Now in reference to your charge that this is an elitist or a condescending approach, let me state that, generally, a policy in which the social costs are more than the social benefits is improper to society. A policymaker or supporter of such a policy is then a supporter of improper policy. I find it useful to call it a fundamentalist tendency within these policymakers and supporters because such a policy appeals to something in someone that is either i) not interested in societal welfare, but only personal, or own-group welfare, or ii) is not knowledgeable of the implications of the policy. I'm not calling this person a fundamentalist, rather the tendency to support the policy is fundamentalist. I don't agree that we can design a better system and implement it without consideration of these fundamentalist tendencies. So I continue to conclude, it is not an elitist approach as you suggest. In fact, this program, goes further by acknowledging the societal conditions that encourage fundamentalist tendencies. It suggests a way to heal these tendencies in society. So I thought it was compassionate, but not idiot compassionate, if you are familiar with the distinction that Ken Wilber likes to make.