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Therefore, Be Consciousness

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From One Taste
 

People typically feel trapped by life, trapped by the universe, because they imagine that they are actually in the universe, and therefore the universe can squish them like a bug.  This is not true.  You are not in the universe; the universe is in you.

The typical orientation is this: my consciousness is in my body (mostly in my head); my body is in this room; this room is in the surrounding space, the universe itself.  That is true from the viewpoint of the ego, but utterly false from the viewpoint of the Self.

If I rest as Witness, the formless I-I, it becomes obvious that, right now, I am not in my body, my body is IN my awareness.  I am aware of my body, therefore I am not my body.  I am the pure Witness in which my body is now arising.  I am not in my body, my body is in my consciousness.  Therefore, be consciousness.

If I rest as Witness, the formless I-I, it becomes obvious that, right now, I am not in this house, this house is IN my awareness.  I am the pure witness in which this house is now arising.  I am not in this house, this house is in my consciousness.  Therefore, be consciousness.

If I look outside this house, to the surrounding area—perhaps a large stretch of earth, a big patch of sky, other houses, roads and cars—if I look, in short, at the universe in front of me—and if I rest as the Witness, the formless I-I, it becomes obvious that, right now, I am not in the universe, the universe is IN my awareness.  I am the pure Witness in which this universe is now arising.  I am not in the universe, the universe is in my consciousness.  Therefore, be consciousness.

It is true that the physical matter of your body is inside the matter of the house, and the matter of the house is inside the matter of the universe.  But you are not merely matter or physicality.  You are also Consciousness as Such, of which matter is merely the outer skin.  The ego adopts the viewpoint of matter, and therefore is constantly trapped by matter—trapped and tortured by the physics of pain.  But pain, too, arises in your consciousness, and you can either be in pain, or find pain in you, so that you surround pain, are bigger than pain, transcend pain, as you rest in the vast expanse of pure Emptiness that you deeply and truly are.

So what do I see?  If I contract as ego, it appears that I am confined in the body, which is confined in the house, which is confined in the large universe around it.  But if I rest as Witness—the vast, open, empty consciousness—it becomes obvious that I am not in the body, the body is in me; I am not in this house, the house is in me; I m not in the universe, the universe is in me.  All of them are arising in the vast, open, empty, pure, luminous Space of primordial Consciousness, right now and right now and forever right now.

Therefore, be Consciousness.

 

 
     
 

Ken Wilber

Ken Wilber is the most widely translated academic writer in America, with 25 books translated into some 30 foreign languages, and is the first philosopher-psychologist to have his Collected Works published while still alive. Wilber is an internationally acknowledged leader and the preeminent scholar of the Integral stage of human development, which continues to gather momentum around the world. His many books, all of which are still in print, can be found at Amazon.com.

 
     
 

 

 

 
     
 


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Thank you Ken!

These are awesome pointing out instructions. It really is a gift to read Ken's words and feel into the experience he describes.

However, I can't help but wonder, how do we know that what this points to is the actual case of awareness? 

It also could be described a semantic shift, a re-framing method, and an acting class exercise that compels one to live as if, as opposed to as is. 

Galileo needed to build a telescope to bring Jupiter closer to his awareness. No matter how much he might have meditated, he would never see the moons in it's orbits, or the red spot, and know nothing of the true nature of the gas giant. 

Now, it is true, according to his own words, that Galileo recieved the idea of building his telescope, after being illuminated by 'divine Grace'. Whatever that means, his interior reached out deeper into his exterior, taking the steps to craft a tool that brought closer something that was once too far away to fathom. 

Awareness doesn't limit itself to vision as a sense, but feeling the rings of Saturn won't occur until we build a craft that can take us there, and even then, what we touch close up will be a surprise: the granularity of rock and ice clusters is nothing like the smooth sleek halo it appears to be from afar.

We can bring it closer to us using vision, or we can move closer to it using touch. The other senses tell us other things as well. But the closest we get to clarity occurs in the integration of all and even then we don't really fully get the deepest widest view of things. 

I'd like to believe that all the space in the universe is actually the broth of a soup we experience as awareness - that it condenses and individuates and imprisons itself in the human body mind only to free itself via grace, inquiry, meditation, or death. I can look at the universe and see stars as spheres of light held in the observation of space.

But this is coming from a mind body born of the earth, which is, in and of itself, a different kind of receiver of light: one that, like Saturns rings, upon closer inspection, is actually individual chunks of matter, which orbit in clusters, forming families, and tribes, and nations, of Life. 

Thank you for inspiring this reflection.

--

∞ 1 2 3 4 3 2 1 ∞ 

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everything and nothing

your body is not just the universe but from whence it came and its endless game

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For it is Love......

Thank you Ken; always your inspiring words touch me within that sameness of knowing. A conscousness where there is only love.

 

 

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An Apology and Explanation

I suppose that I should start off with an apology. I am sorry that I elicited so much rancor with my rancorous remarks. I am truly sorry! It hurts to see people suffer. But I strongly suspect that there was no other way to accomplish what I accomplished: an experiment that validated Rene Girard's Mimetic Theory - just a small uncontrolled experiment and a small validation. Of course, I didn't know who, if anyone would take the bait. As it turns out, the ones who are willing to identify themselves and (unbeknownst to them) be participants in my hidden experiment, are Josef, Annie and Schalk. 

I've explained Girard's Mimetic Theory and some of its implication on another post on this site. (Cf.: http://integrallife.com/member/greg-mayers/blog/tax-being-human). Here is a tumbnail sketch of Girard's theory, which can't do it justice. The human self and human society is constituted by homicidal violence that we all hide from ourselves and blame on someone, or ones, else. The very occasion that made and makes us human is so horrible that we are incapable of facing it honestly and squarely. We (all human beings) hide from our origins, blaming a scapegoat for the incalculable awful act that suggested us into being.
 
Annie is almost beside herself in rage at me. Josef cannot help but pull out the propagandic weapons of his hated catholic past to cut me off at the knees. Schalk is willing to cheer the blood lust on from the sidelines. I, the scapegoat, unite all three of you in a sense of righteousness at your human sacrifice of me. (How dare him challenge our beloved Ken, impute my sacred Buddhist heritage, etc.)
 
Please don't worry, and I assure you there is no need to get defensive. I don't take it personally, even if you meant your attack to be very personal. I don't blame you. It isn't your fault! We (yes, me too - no one is exempt) are constituted to do just what you are engaged in: scapegoating and human sacrifice. If I would have simply told you that or confessed how I personally act this out, you would not have really gotten it. Now you have the evidence of your own feelings of outrage, your own homicidal violence toward me, your own posted words, to validate Girard's insight into human origins.
 
His theory is deceptively simple: we desire according to the desire of another. It is an "other" who makes us who we are because we desire what we see the "other" desire. Almost simultaneously this degenerates into rivalry. Murder is not far behind. Then we lie to cover up the murder and the rivalry. That is we cover it up from ourselves. Others may see it very readily. (This is validated in psychological experiments and in neurobiological research into "mirror neurons" in the human brain, which show that we are hardwired for imitating others: this means that our homicidal violence is "there" before we are capable of choosing it. It pre-dates our ability to exercise free will. It's not our fault! But it is our responsibility!)
 
Because we can't deal with our homicidal violence, we hide it from ourselves by seeing it in others, blaming them for what is really our own and their's too, or we hide it behind our spiritual realization, or behind simple heart felt kindness. (I am not being cynical or mean here - I am uncovering just a few of the multiple ways we let ourselves off the hook and commit murder). Annie's polite etiquette completely broke down in the end. She couldn't help herself. She had to throw into my face her previous high regard of me, which she now sees I never deserved. Josef's high Buddhist achievement hardly made it past my first posting, before it completely dissolves into this basest of human urges: crucify him, Josef shouts in what is almost a parody of the Gospel scene.
 
Look at yourselves. Just below the surface we (me, too) are no better than those we hate. No amount of cosmetics will disguise it. Your own words have uncovered the shameful secret of our common human and personal beginnings. This is one of the most fundamental of "pointing out" instructions that there can be. Jesus said "love your enemies" because they bare all the hate and  horror that belongs to us, collectively and individually. They uncover our lies.
 
Rene Girard has stumbled upon (he doesn't claim it as original) one of the most fundamental insights into human nature. I've studied Ken a lot, and I don't see that he has it. The Buddha didn't claim to see it, though he teaches that desire is the cause of suffering. And whether we see it or not, it is operating every moment of the day. The evidence for it is right there in front of us, just like the left over stuff of the Big Bang is everywhere we look. All of this to say that you won't waste a moment of your time and intelligence in studying Rene Girard. He could change your life.
 
Again, I am sorry for experimenting with you. If this disturbs you, it isn't because I intend it to do so. It is because it is disturbing in itself. It is so awful that it is almost impossible to see. And thank you for your unconscious and revealing participation in my experiment. You have contributed enormously to our collective self understanding.
 
--
Greg Mayers
Zen taught me everything I can do.
Christianity taught me everything I can't do.

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truth(s)

 Today I had a vivid recollection of a few lines I wrote around 1980. Finding this excerpt of One Taste here tonight, one of those lines  "...these bodies are not our prisons, but instruments." made Ken's words all the sweeter. 

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musing

Eye of Spirit (page 2):  Sir James pointed out that it looks more and more certain that the only way to explain the universe is to maintain that it exists "in the mind of some eternal spirit."
It's interesting that "mental health" has always been defined as, in some basic sense, being "in touch" with reality. But what if we look to the very hardest of the sciences in order to determine the nature of this bedrock reality--the reality that we are supposed to be in touch with--and we are rudely told that reality actually exists "in the mind of some eternal spirit"? What then? Does mental health mean being directly in touch with the mind of some eternal spirit? And if we don't believe these physicists as to the nature of ultimate reality, then whom are we to believe? If sanity is the goal, then exactly what reality are we supposed to be in touch with?

Ken says; be consciousness, which in itself is still not God or Spirit but is it all that we can be? If sanity is the goal then maybe we better be consciousness. Now, I am not using consciousness in the same way that I would use "conscious", to be conscious...one can be aware of awareness but still not be "consciousness"

What I hear Ken stating is that "be consciousness" means take on the properties of consciousness, assume the entire span of humanity, and take into ones own mind the ownership of all perception.

Without that statement "be consciousness" what would our mind be attached to, how could we live in this world without being consciousness? Knowing that we are the essence of, the space between and the space beyond today and tomorrow, sanity would elude us. That must be the life of a vegetable, or the prehension of a rock, but the body of humanity has 5 senses and those 5 antennae that participate in reality (material) are stricken with all forms of stimuli, what's a body to do but sway and swoon in each passing play. That would be conscious but would it be consciousness?

My waking self, of course, can easily recognize that the entire dream experience -- internal thoughts and external interactions alike -- all happened within my mind. If my mind can create such a convincing experience of external interaction while dreaming, how can I be so sure that it can't create that experience in the waking state?

Ken defines at least 3 types of consciousness; waking, dreaming and sleeping, or gross, subtle and causal and yet I know myself I can look at these pointing out instructions and still assume that "be consciousness" can only reflect or be reflected in "material reality".   

We know there are at least 3 identifiable forms of consciousness and still we continue to relate in the one gross form. If I were being consciousness would I not have aspects of all three at every moment? My world would be filled with a mix of real and imagined, fact and contrived, sensed and touched without knowing "in itself" one more valid than the next. Knowing also, that each form of consciousness has a unique body and a unique environment but ultimately only One Being.  As is true for you, it is true for me, how is it we don't meet in all three?  Can I move and BE in all consciousness and give to you my own spontaneity and imagination? Can I receive yours?

I don't know, but I would certainly love to play that game.

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EL UNIVERSO ESTA DENTRO DE MI y ESO ES TODO

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Wrong again...

Ken:

You're very smart! And you're wrong! Vedantism isn't the only, nor the best explanation of the way things are. It is "a" rational explanation, and therein lies the problem! The problem with Vedantism and its offspring (Buddhism) is that despite claiming non-dualism as its heritage, it ends up paradoxically being eminently dualistic - matter over there and spirit in here. In the end "spirit" by whatever name we give it (consciousness being one of them) leaves matter (aka body) behind. How more dualistic can you get?

Don't get me wrong! Buddhism is the best the unaided human intellect can do! And what a marvelous show it is. Buddha was the ultimate rationalist! The kindest, gentlest kind of rationalist. The most compassionate of non-theist.

But that is the problem. The hole left by "non-theism" is filled with something... It can't remain simply "empty". The "mind" (aka consciousness) and humans are left chasing their tails ever since. After the intra-psychic irruption called eastern enlightenment, what next? Are we simply doomed to sidestep suffering through blissful non-attactment. Isn't that just another form, albeit very sophisticated and very skilled, of dualism?

There is another explanation for the way things are, an explanation that also fits the historical record (aka "the fact"). It is also validated by experience and it is the ultimate non-dual reality, not just an intra-psychic experience of unity in a moment of insight.

I suggest you read Rene Girard's (Professor Emeritus Stanford University, Member of Academie Francaise) "Things Hidden from the Foundation of the World". He offers a very simple model that challenges everything you've embraced. I challenge you to incorporate Rene Girard's Mimetic Theory into your Vedantic scheme.

--

Greg Mayers
Zen taught me everything I can do.
Christianity taught me everything I can't do.