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Failure to Engage the Mainstream

In Reference to:
Potential Traps

Elective Segregation: Failure to Engage the Mainstream. One of the gifts of our mobile technological culture is the ability to be and communicate with like-minded people. It is also one of the contemporary cultural traps. The danger is that in being able to find like-minded people, we can fall into a kind of elective segregation, in which we communicate almost exclusively with those who share our views. What sociologists find is that this selective communication tends to reinforce people’s more extreme viewpoints, whereas mixing and communicating with more diverse populations tends to moderate extreme views.

Talking with fellow believers is fun, stimulating, and easy. And, of course, it can be valuable. But to the extent we only talk with fellow believers—in this case, with fellow integral practitioners—then we are at risk. We are less likely to connect with divergent viewpoints and mainstream disciplines. Without extensive communication with the mainstream, integral ideas will not be challenged and honed by criticism (and neither will we) and will not permeate the mainstream culture nor produce the changes that are so desperately needed.

In the discussion of the above point, Ken points out that internet communication is a paradoxical trap.

Instead of our communication getting wider it can get narrower. He says we can log on to myuniverse.com where I follow my interests, my shopping spots, etc.

Roger adds that in such a world we can easily avoid challenges as we follow my worldview, my values and what reinforces my belief systems.

There are currently statistics which show that narcissism at this point in time is the highest it has ever been – even higher than in the previous generation known as the “me” generation.  Coupled to this is low self-esteem, difficulty in finding jobs and depression. To minimize this in ourselves following a spiritual path, which can be a lifetime’s work, is encouraged.

This part of the discussion was a good reminder of the fact that even when online, we need to consciously engage in and not avoid cross-altitudinal communication, if we are to avoid the trap of elective segregation.

Mindfulness of our internet habits can help us to have compassion for ourselves and use this technology wisely. Such mindfulness can prevent technology highjacking our autonomy and assist us in developing the responsibility that is needed to accompany the technological advances being made.

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Excellent!

I really liked what you had to say and thought you would like to know I quoted you in my blog today.blisspot.blogspot.com/2009/11/intentional-community-or-elective.html

Thanks for the inspiration!

Kathy

 

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Rowing Upstream

It reminds me of the famous proverb learning is like rowing upstream, to stop means dropping back. The same kind of effort is useful in mindful communication.

So enlightened communication is probably to "kiss the wound", that which we experience with our very own common view and senses as "ill" in another person / in the words of another person. To embrace this what doesn't blend well with us, what we even don't like, is getting rid of being influenced by merely our subjective and socially learned estimation which nevertheless doesn't completely disappear.

Stuart once had the theme that "religion" comes from connection, I remember. I've been taught the same by nuns, saying "sin" means to disconnect. So the first step to guarantee non-integral communication would be to not communicate.

Additionally, I think we tend to build up organizations and companies with alledegly like-minded people while often a bunch of diverse attributes are alike: social opinions, social standard imaginations for our own life, behavioral and judgemental tendencies, way of humor, sicknesses, shadow, ...

So usually there seem to be two ways to surround us with people who suit our personal state: they are the same as us, and/or they balance a lack we need to be filled in our everyday life. Both common causes of choosing people to communicate with and/or to share business ideas with are not "free", they are not fully conscious decisions. They do not show that we choose people to talk / to relate / to work with due to our stage I believe, they show that we surround ourself with people who suit our state we tend to be in in our everyday life.

In our self-estimation referring to this present state in which we choose people to talk with it is probably more useful to observe just how we are, think, and feel like in our everyday life, rather than how we feel at a retreat, integral seminar, or in the nearness of role models, for example Ken. This is an ideal our mind often likes, but which doesn't influence whom we choose to talk with at the moment we have the choice. (Of course to change this state to what comes close to our ideal it is good be inspired by role models, to be in their nearness, and like that our communication will slowly change with time.)

The other way around, when we don't talk with people, it doesn't necessarily mean they are of another or of the same stage as we are, it can mean that they show a part of ourself that we successfully put to shadow because we don't like it, for example due to family learned values as child, it can mean they tend to touch our personal wound, which is unpleasant yet can be healing, or it can mean that we're "lazy" referring to mindful communication, and not used to "permanently row", and that we're not consciously applying an integral communicative system to include foreign perspectives, e.g. to regularly talk with people of foreign opinions and values by being friendly, open to arguments, views, progress, synthesis, etc., and somewhere to take them seriously.

To choose people of the "same mind" feels easier, e.g. it allegedly serves to build up a social or business organization, as we think it's good to have the same aim, and believe we have the same aim with people who seem to "fit in". Only that we cannot say someone has the same or a different stage; if we're lucky we can estimate your own stage of development in a way that it is useful for our self-esteem and feeling of positive progress. More would be an illusion in my eyes, and of no specific use.

Useful an integral communicative map starts to get when people want to build up a flourishing organization (or someone wants to work on his or her personal developmental progress), and systematically apply an integral approach of "choosing" people to communicate and work with, that is e.g. the difficult challenge to maintain a standard of including own and more foreign perspectives. This is rowing upstream.

(By the way, I think "we" are no homogenous group of integral people referring to a stage. The developmental stages in the various lines of the "integral" people's lives differ. It's great to be inspired by Ken's style, but the variety of levels, lines, stages, whatever belongs to a vital human group, and this is even more great.)

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creative engagement

Although I do disagree with some of the ways Integral Life is trying to reach out, I found this blog to be very encouraging! 

 

All I can say is it would be great to see more active, and creative engagement by this integral community to reach out, for better or worse. See what happens! If you embody the practice, don't be afraid to bring that practice to your lives---business, social, etc. That's what integral life means, after all! 

--

 Mu!

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engaging the mainstream

The need to communicate across conceptual, cultural, academic, business, political and so many other boundaries is one of the core principles of the Integral Leadership Review and Integral Review. I think Kosmos is another that attempts to do that. I wonder how many of the members of the Integral Life community read one or more of these publications and/or contribute writings to them.

Russ