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Inception: Putting on 4-D glasses
No, that is not a typo but an attention grabbing tool to draw your attention to the fact that there are more dimensions or perspectives to this movie than first meet the eye.
And that in itself is wonderful news. What that implies is that the movie “Inception” can be utilised as a tool to encourage integral thinking - to encourage the taking on of multiple perspectives.
The media is filled with different takes on the movie.
The Jungians are able to dissect it and see all the ways in which it reflects the journey down to the center of inner space. There are archetypal characters that need to be faced and met with along the way.
The followers of Joseph Campbell immediately notice the use of myth in the storyline. Ariadne is the maiden who gives the youth Theseus a thread to help him out of a labyrinth. Cobb’s journey becomes that of the hero on his journey.
Lucid dreamers have picked up on the accuracy of the film in depicting some of the characteristics of lucid dreams. The ability of the lucid dreamer to have some control over the dream is crucial to the plot.
Music lovers focus on the score and the incorporation of Edith Piaf’s “Non, je ne regrette rien”
Name analyzers trace the relevance of all the names used in the movie to people, companies and concepts that exist or once existed. “Mal” is the French for “bad”; COBOL was one of the earliest computer programming languages, etc.
Avid movie fans and critics write reviews on how this movie has made use of cinematic history and incorporated storyline, techniques and scenes which can be traced back to previous movies. For example, Arthur and his assailant move from the wall to the ceiling and back very much in the same way as Fred Astaire danced around all four sides of a room in the movie “Royal Wedding”.
And so the list continues.
Personally the movie confronts me with thoughts on the limitations of language. It is known that the language we use influences how we think and view life. Each of the above-mentioned perspectives of Inception are an attempt to put into words not only a particular perspective but also a particular experience of the movie. As such both writer and reader are limited by language.
In “Integralese” we talk about moving up through the stages of development. But what is “up”? What if “up” is “down” and each stage of development is a casting off instead of an adding on of another layer. Are we spiralling upwards drawn by Eros, or downwards, or towards our center, or all of these at the same time?

Overcoming the paradoxical nature of language can take us to another level of reality.
In one of the dream scenes we are very aware of a lack of gravity. So too language is a necessary gravity in a 3Dworld. As all mystics know language is often merely an attempt to express the indescribable.
I would love to see “Inception” without a soundtrack. A purely visual experience of the movie would no doubt add yet another perspective to its interpretation. At the same time it could give me a small glimpse into the world of many people on the Autism spectrum who think in images not language and are often confronted by fast moving images which take the place of words in thought.
Whether it be reading all the reviews doing the rounds or discussing them in integral circles or classrooms, the individual is encouraged to realize that all of the takes on the movie are relevant. Each one adds another dimension to the movie which we might not otherwise have recognised without their help. New perspectives are taken and horizons are broadened.
At the end of the movie Cobb walks away from the spinning top. He no longer wishes to know whether it will stop spinning or not. The viewers are faced with that question and are left to interpret it.
This for me is an invitation to take on as many perspectives as possible. (Or maybe this post is just my attempt to plant that possible thought in your mind!)
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More prosaically...
Posted August 11th, 2010 by Helen Davis... the acress who played Mal also played Edith Piaf recently, who of course sang 'Je ne regrette rien'. Less prosaivcally, my husband inasists that Cobb should be considered short for 'Jacob' who dreamed of angels ascending and descending a ladder between earth and heaven, and had to wrestle an angel.
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More prosaically...
Posted August 11th, 2010 by Helen Davis... the acress who played Mal also played Edith Piaf recently, who of course sang 'Je ne regrette rien'. Less prosaivcally, my husband inasists that Cobb should be considered short for 'Jacob' who dreamed of angels ascending and descending a ladder between earth and heaven, and had to wrestle an angel.
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Posted August 12th, 2010 by adminPlease Log in to Vote.
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intra-personal
Posted August 13th, 2010 by stefanoNice, open, questioning, relaxing, intuitive review.
Reminds me of when I watched the Bladerunner re-release. It was the first time I'd seen it at the cinema, and I realised how much of the film was spent just playing with light. Whole scenes seemed to be there for no reason other than to display a play of moving light. A night street scene, damp, foggy, in a dirty city, and a large group of cyclists come through the mist, their cycle lights glowing in the ether, and dancing across the screen. No reason as far as the script or plot was concerned, but it looked gorgeous. I sat there seeing the same visual color every scene: a wide expanse of electric green, and a single amber glowing detail. Maybe it was a neon light, or a sign, or a light bulb, or a reflection... the care that went into the visual language of light.
I think art is very interesting for exploring the We space. The artist's intention, the artwork, and then our experiences and interpretations as the viewer. Somehow, across the abstract dances of light and movement, we sense and feel, we interpret and register, the whole "communication" both vague and impulsive, yet meaningful and significant. The intra-personal space of We, of culture, of interpretation.
Unfortunately film directors these days seem to shy away from talking about their work lest it diminish the buzz of interest amongst viewers, a curiosity that leads to ticket sales, but it would be nice, I think, to hear what their conscious intentions were, so we could compare those with what we interpreted when we viewed the work.
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Language that brings forth
Posted August 14th, 2010 by Bill KilburgHe no longer wishes to know......
That to me Linda gets to the heart of the matter regarding epistomology.
The knowledge quest is for most of us an external journey. And the more we learn it seems we know less about who we really are .
Sourcing epistomology is a foreign way of knowing. We live in a cause and effect world thus the ontological state as Being source is not found. Every effect has a cause. Trully an external it affair.
Language itself is not a limitation. It is how we use language that is limiting.
Like a sports announcer he comments on the game being played. The play happens and he comments about the game. The game is deciding his language. Thus languge is desciptive and thus limited to the game.
There is a way to use languge the creates the game. Its called generative languaging. were there is no game until one creates the game by speaking the game into existence from nothing.
I thank the existentialist for their contribution by adding nothing to the game of life. This nothingness allows one to get off the cause/effect circle and thus a space opens up,a Being opens up for a language the brings into existence something new, something from nothing .
Thanks Linda for the post.
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More prosaically...
Posted August 11th, 2010 by Helen Davis... the acress who played Mal also played Edith Piaf recently, who of course sang 'Je ne regrette rien'. Less prosaivcally, my husband inasists that Cobb should be considered short for 'Jacob' who dreamed of angels ascending and descending a ladder between earth and heaven, and had to wrestle an angel.