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The seer
If being aware of "the seer" is not a material thing, not emotional, not revealing, not a learning experience, but purely conscious state,
If nothing is achieved except being aware of "it" being aware of whatever your aware of, what is the point?
I'm not being provocative, it's an honest and sincere question.
If you have some sort of idea, shoot :)
Cheers,
Mark.
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so it's about not being/feeling alone?
Posted November 6th, 2010 by Mark Rondot in response to [Comment Deleted]Iain,
I'll "try again" while taking your words into account :)
I like what you say about realising that you are more than you thought, that comment strikes home as I've often felt like that. On the other hand, while "connecting" with my emotions, trying to be aware of what I'm aware of, letting go and then "watching", I've often been struck, precisely, by how alone I am.
That awareness that I've often (I think) managed to reach effortlessly and immediately at some times, and not managed to establish no matter what effort I make most of the time only (when it happens) has the effect of making me feel more like a fish in a fishbowl, far from the ocean. As a prisoner who talks to his familly on the phone feels comfort in communicating with those he loves, and with who he belongs. But that connection, temporary, not complete, not permanent, not effective in the reality that he is in can not really change much to his situation as a prisoner and his day to day life, it can give him confidence that "outside the walls" there are people thinking of him and loving him, waiting for him to "come out", it may give him the motivation to continue, but it can also serve to increase his frustration at being "inside", at being submitted to the laws of prison life.
In effect, a prisoner who contacts his familly, though he may feel the love, the connection, feel that he's not alone, may also, once the conversation is over, feel even more alone than before.
That's how I feel, as if there wasn't any doubt that I was part of something bigger, that we all are, that we share, deep inside, something that is common to all of us, that is us, but that we are cut off from it by the walls of reality, the laws of life as we know it. Establishing that "awareness", sometimes making brief "connections" sometimes actually makes me feel more dissapointed and alone than before.
And that's when I think to myself, what I'm looking for is not this, what I'm looking for needs to exist, needs to evolve, needs to be, needs to work within the reality frame that I and every other living being on this planet is constrained to. Even if the "connection", or the "awareness" was permanent, would it bring food to the table? Would it bring a loving hug from a partner? Would it resolve problems at work? Those are things only I can do, or work on, I as my "material self", my "ego", my selfish me.
I have the conviction that I was not placed in this "time frame" just so I could escape it, I was not allowed to evolve in this reality only to seek to break through and beyond it. In that sense, being aware of who or what I truly am, and/or where I "come from" is not at all a main objective, not even an objective at all in fact, but merely an informative experience that may, as a phone call to the familly from beyond the wall, provide motivation to keep going.
I'm not quite sure I expressed myself properly, but maybe at least some of what I wrote may make sense to you and/or anyone who reads this.
Cheers,
Mark.
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alone with regards to the connection made by playing with your awareness rather...
Posted November 6th, 2010 by Mark Rondot in response to [Comment Deleted]Hey :)
Thanks for sharing your thoughts, I think I understand where you are coming from hehe :)
I simply wanted to add that this feeling of being alone was not really in relation to other people, since this is a condition, like you say, we are more than used to and times when everything is shared and the path is walked with someone are particularly rare anyway.
I was referring more to the more "profound" me which seems like a "deeper" me, which "is" me, although also feels completely helpless in this reality where my "material me" is evolving. From the other perspective, it feels like although I am aware of it, because we are seperate, the me that is here, living temporarily in this world, is alone.
I mean, to put it bluntly, imagine what they say is true, imagine that this for example, is true :
--> quote
That simple witnessing awareness, the traditions maintain, is Spirit itself, is the enlightened mind itself, is Buddha-nature itself, is God itself, in its entirety.
Thus, according to the traditions, getting in touch with Spirit or God or the enlightened mind is not something difficult to achieve. It is your own simple witnessing awareness in exactly this moment. If you see this page, you already have that awareness--all of it—right now.
integrallife.com/awaken/spirit/always-already-brilliant-clarity-ever-present-awareness
<<---
Basically I'm assuming these beliefs/thoughs are correct and "playing along".
The ever present witnessing awareness (Spirit) is actually really me, I am it, part of it, just as a drop of water is part of the ocean. Well that's how I interpret it. Actually, I would interpret it in the same way as you use your own eyes. The eyes are yours, yet you see through them. You use them. Difference is, when the witness is witnessing what you are experiencing, you are not some organ that simply reacts, you have your own mind, your own personality, your own attitude towards life which is independent and in a sense, free. It was with regards to that witness, or part of me, that I expressed seperation, loneliness.
Even if theoritaclly some may say that this witness is in everyone and everything, actually is everyone and everything, having to consciously take steps to become aware of it illustrates how, though it is ever present, it seems a lot like we are ever seperated from it.
This is what I was alluding to as I used the familly of the prisoner example. It, is the familly, where I belong, come from, in fact it is me, but I am aware of it only so far as I maintain my awareness of it. After that, I'm on my own, back in "the prison", doing my thing.
Actually you are right, it is quite abstract and it only shows that I am kind of struggling with the concepts since if I understood them properly, I would have been able to express myself clearly....
Thanks for taking the time to read and share though, I enjoy this :)
Mark.
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time for a drink !
Posted November 6th, 2010 by Mark Rondot in response to [Comment Deleted]According to what I read, the witness IS spirit and it IS you, you are "it" :xD
But ya, not completely sure myself either haha :)
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honest inquiry
Posted November 6th, 2010 by Ambo Suno in response to alone with regards to the connection made by playing...Mark, I am appreciating and unintentionally bowing to your questions and naive unknowing. Though this discussion with inquiry and response has gone further than this post here, I am so valuing the tone of your looking around and of your persisting with asking. This of course probably speaks to my biases and values. The discussion of course has been moved along by the sincere responses to you - hence I get to share in your process even more, though I can barely keep up with some of the refined thoughts in the conversation. Thanks.
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thanks :)
Posted November 6th, 2010 by Mark Rondot in response to honest inquiryAmbo,
just wanted to say thanks, I try to "keep things steady" in the sense that I try to express myself honestly, I must admit though that sometimes, context, or my personality may influence what I say or ask or express, and I frown on some of the things I wrote.
But I am very touched by what you wrote.
I'll tell you what drives me to express myself in this way, it may sound silly, but it's Steven Hawkins speaking in one of Pink Floyd's song's.
"All we have to do, is make sure, we keep talking." :)
Mark.
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uhm, that's good
Posted November 7th, 2010 by Ambo Suno in response to thanks :)I'll tell you what drives me to express myself in this way, it may sound silly, but it's Steven Hawkins speaking in one of Pink Floyd's song's.
"All we have to do, is make sure, we keep talking." :)
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ready, aim,…
Posted November 6th, 2010 by Charles BowlingNormal 0 false false false EN-US X-NONE X-NONE
Hi Mark,
Putting quote marks around the phrase “the seer” indicates recognition of an important and special condition along the way of human unfoldment. A more usual term, one that comes without connotations associated with seer, is the witness.
The answer to your question is hinted at in the operative phrase of the above paragraph where the witness is described as a location along the way of human unfoldment. The witness cannot be seen and is typically thought to be the last stage of subject/object duality. KW has described the next stage of unfoldment as One Taste.
In thinking about these advanced stages, including non-duality, allow me to suggest that wisdom -for example- is unbalanced and incomplete without an analogous development of compassion. Sometimes these advanced stages are thought of in groupings known as tiers, where a prime distinction between first-tier unfoldment and second-tier is the difference between accumulation and dispersion. In describing these distinctions Abraham Maslow has used the terms deficiency needs and being needs; where beingness is not different than generosity.
Or put more starkly we live in a world of suffering, a world that cries mutely for succor; one response might be to simply ‘kiss this old world goodbye’ and take up residence ‘at some ranch in the sky’; or another response might be to embody that blessed realization, and to allow it to radiate outward, bringing light and warmth to the dark and cold -embracing all and forsaking none.
Warmly,
Charles
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cheers :p
Posted November 6th, 2010 by Mark Rondot in response to ready, aim,…Cheers Charles,
I enjoyed reading your comment.
There's one thing about what you wrote though that I didn't quite grasp ; you write :
In thinking about these advanced stages, including non-duality, allow me to suggest that wisdom -for example- is unbalanced and incomplete without an analogous development of compassion.
I find that phrase interesting, but I'm wondering even more why you wrote it. Basically, my question was that while being aware of the witness (thanks for pointing out the terminalogy), there was no question of feelings, emotions (like compassion) since those feelings and attitudes themselves were being witnessed.
What I'm trying to say is that if being aware of the witness is purely an awareness condition, without anything else like emotions or attitude (say for example compassion), then what's the use? What I'm wondering is specifically how experiencing that state can/would effect "reality", your daily life, other people's lifes in general.
Cheers for the comment :)
Mark.
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ok got it
Posted November 6th, 2010 by Mark Rondot in response to [Comment Deleted]Ok I think I got it ;
Being aware of the witness allows you to relate not only to it/yourself, but also to everything and everyone else.
This relation allows you to develop a feeling of compassion and understanding towards things and people who, at the end of the day, are all linked to it, are it, in the same way as you are.
Conclusion would be, you can't feel alone when relating to things and life in this way, you only feel alone once the awareness is gone and that was what I was describing. Hence the "objective", the "aim of the game" would be to maintain and grow this awareness at all times during all conditions.
For example, once I enter my office, my mind is entirely focused on the tasks I need to achieve, I only take a deep breath and settle down and "re connect" once I'm home. There are brief times when you may be doing something where you may experience in a "flashback" kind of way that awareness again, but the fact that I am only experiencing this awareness at certain times only means that I need to work on it more.
What do you think? :)
P.S. I wonder if awareness/attention can be maintained on this level while going through an activity that requires your full attention such as an important presentation in front of a customer, or a telephone call, or a meeting without using up some of the productivity or efficiency you would have if you'd focused exclusively on one or the other activity?
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humans at their best are a Marvel…
Posted November 6th, 2010 by Charles Bowling in response to ok got itNormal 0 false false false EN-US X-NONE X-NONE
Hi Mark,
Very good; your view of the function, use, and place (in the grand scheme) of the witness appears to be coming into sharper focus.
>>I wonder if awareness/attention can be maintained on this level while going through an activity that requires your full attention such as an important presentation in front of a customer, or a telephone call, or a meeting without using up some of the productivity or efficiency you would have if you'd focused exclusively on one or the other activity?<<
The answer to this question lies in how ‘full attention’ is defined. Please understand that the witness always exists on some level, this means that no degree of busyness or any sort of activity is beyond its scope -regardless of our awareness of its presence in consciousness or not.
There are stages of unfoldment beyond the witness, and even beyond second-tier. Integral theory calls these advanced stages third tier; and when proponents of that theory attempt to describe third tier it's often done in terms recognizable to the life and work of Sri Aurobindo.
Somewhere in his writings he describes what might be called the descent of Super Mind, a condition well beyond the witness, and saying that it was perfectly possible to go about one's everyday tasks while in this altered state.
So allow me to just simply add that human beings when operating at these very high levels have capacities that are difficult to imagine; a five-year-old in kindergarten for example, is ill-prepared to understand what it would mean to earn a PhD at one of the elite schools here in the United States; let alone enter into the theory of relativity of an Einstein -not to mention anything of advanced spirituality and its possibilities.
Of course it's the integration of these various capacities that's really at stake; happily the Integral Impulse appears to take this into account. The fun part is that you and i get to share in it.
Warmly,
Charles
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long is the road
Posted November 6th, 2010 by Mark Rondot in response to humans at their best are a Marvel…What you're really saying is
"you have much to learn and the path is long young padawan" hehe :)
Just joking, I appreciate your response although and sincerely hope we do get to share along the way :)
cheers,
Mark.
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for the sake of clarity…
Posted November 6th, 2010 by Charles Bowling in response to long is the roadNormal 0 false false false EN-US X-NONE X-NONE
Hi Mark,
One of the central tenants of integral theory is that our reporting on a given experience is constrained by our level of understanding -sometimes called altitude.
And if there is something to be implied about you, and my experience of you in this bit of cyberspace it is one of recognition and welcome. Consider if you will, what a small minority of humankind has actually arrived at the place where they can formulate a question about the witness. Evidence shows this to be an extraordinary event.
The actual fact is i'm not the least bit dismayed about how far you or i have traveled along the path of human unfoldment. Consider too, that the Sun is about 93,000,000 miles away from planet Earth, and that it takes about seven and a half minutes for light and its accompanying warmth to travel that distance; and that there is no doubt that there's value in this sort of information. Yet even a cold-blooded creature like a reptile, has both the sense and capacity to bask in its rays.
Now it's possible to interpret this last sentence as a sort of ‘put down’, but that would not be a correct interpretation of what i mean. Put downs are in essence a first-tier phenomenon, in that first-tier consciousness is in a perpetual state of deficiency. It's a place where occupants never seem to quite measure up, and as a consequence they are often tempted to ‘put down’ another out of a mis-perceived notion that to do so will somehow elevate their status.
And while this is a common enough social phenomenon (it's the route of the bully for example) it lacks any real depth understanding of the human condition. What's missing from the equation of their understanding is that there are two basic types of truth, relative and absolute. An understanding of absolute truth reveals that human beings in essence are emanations of the Divine, and as such they hold as a birthright absolute value -including the likes of Adolf Hitler and Joseph Stalin. Suffice to say that in the world of relative values this particular pair of human beings was directly responsible for the deaths of tens of millions of their fellow humans; the collective tragedy of which exceeds even the horrors of what's known as the Holocaust.
Warmly -sharing along the way,
Charles
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beyond hope…
Posted November 6th, 2010 by Charles Bowling in response to [Comment Deleted]Normal 0 false false false EN-US X-NONE X-NONE
Lain,
Talk does not cook the rice.
It's possible to get an excellent handle on not just integral theory but integral practice as well without opening a single book. Clint Fuhs of Core Integral has produced an excellent set of DVDs called course 01; with course 02 soon to follow. And while they may appear to be a bit pricey i found them to be a bargain, be assured that i have no financial interest in Core Integral whatsoever.
Answering your questions more directly is likely to be less than wise…
Charles
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rescue? :)
Posted November 6th, 2010 by Mark Rondot in response to [Comment Deleted]I'll give it a go ! (answering directly) :xD
(don't hesitate to slap me if I'm way of course) :)
1. Reality
Your question is, are we modifying our perceptions of reality through self and collaborative brain washing so that we may view it in a "nicer" way that is less disturbing. (it's my interpretation of what you wrote)
My answer is :
a) does it really matter, as long as whatever changes you do to your mind have a beneficial effect in reality without having any negative ones.
b) since I realise a) was a trick reply, what I really believe is that the first tier you speak of is (according to the integral principles amongst others) not reality, but a way of functioning within this reality. I was just pointing out that you compared a reality to a perspective of that reality (kind of what I wrote in a) but in different words and this leads me to
c) As far as I have experienced, read, seen, heard, and felt, a lot of these ideas stem from experiences that "happen" in "the reality you speak of". In fact, I do trust and believe, at least in this respect, that the integral theories focus very hard on things that were experienced. For instance, you can not deny that you have different states of consciousness ; obvious ones are sleeping, and awake, more subtle ones can be spontaneous, such as when you are focusing on writing an essay, driving a car, playing some game, or just bored in the train.... during these different states of consciousness, your perceptions of reality change (for example, time can fly, or slow).
Not only that, but it is more than common for most people to be able to purposefully change state, for example by focusing before a race, or simply going to a peacefull place to work in silence so you can focus, or just meditating...
Some people have spent a lot of their lives exploring these, developing techniques and guidelines, through time.
Others have spent a lot of time (psycholigist particularly) studying stages of development and personal growth.
So far, all of this isn't really spiritual at all. But to stay with these two examples, simply understanding and studying the work that has been done as you would study and understand mathematical equations will change the way you see reality with respect to states of consciousness and personal growth, just like any new understanding changes your view on things (for example, understanding that the planet is going round the sun and is relatively tiny in comparison to the rest of the universe puts things into perspective so to speak, it alters the way you saw the world if you thought the earth was the center of the universe).
Right, well that's relatively straight forward. Where I think I understand your question though, is that when explorers or scientists discover new fields, new realms and/or new concepts, they are the only ones who can interpret their discovery, unless it's something objective such as a mathematical equation which can be proved easily to all other mathematicians.
Basically what this means is that Christopher Colombus really thought he had discovered India. Seriously, it's not that big a deal, since it's just a name, but it illustrates the principle that I mean; the first guy to have meditated for 24 hours and reached a particular state of awareness in which he experienced "certain new things" might have called this "India" so to speak ( ;) )
With regards to Ken Wilber's work (which I am not really completely familliar with but am basing this from what I can tell), not only has he, and the people working with him, researched different complementary fields such as psychology or biology, but also history and religion, faith --> spirituality. His idea you might be familliar with as well, the all quadrants thingy, to approach this from an objective point of view (as would any researcher), but also from a subjective point of view and to structure it all in some reasonable way that makes sense, can be double checked (kind of like a mathematical equation, although you need to either experience or interpret the subjective side) by others, and confirmed empirically.
Apparently, it's working out. But now for the conclusion, my answer to your question (and it's a personal one), when dealing with spirituality, you're dealing with things that are outside this reality (before and after, for example, God created the world) but also potentially within this reality. The trick is in interpreting the experiences and "discoveries". I never really understood for instance, how the Budhists "proved" the concept of re incarnation, or things like kharma. In my mind they didn't, this is all interpretation, or even extrapolation of ideas, feelings, experiences which may or may not even all be real....
Another way of looking at it is if in the middle of the night, you woke up to see a blinding light and then a winged white naked figure floating above your bed. You'd think "ohhhh it's an angel". Well most people I know would, because of our culture' beliefs. You'd have to make your own interpretation, but not only that, you'd have to choose how to react. For example, within the christian framework, even if I literarly did see an angel hovering above me shining in light, I might say to myself "it could be the devil pretending to be an angel!!!!" Or simply fall on my knees or something... who knows.
At the end of the day, what I wanted to say is ya, maybe, there is no divine, no this that or the other, maybe all of these experiences actually have biological explanations that have nothing to do with spirituality at all. But at one point, sooner or later, it is for you to interpret whatever you hear, read, experience or feel, I don't think anyone on this planet is capable of doing that for you.
2. I don't undestand your second question :/
3. How do we know what is truly bad and truly good?
Well, the obvious answer is "what is bad is what harms people/(things?)" "what is good is what benefits them". Problem is, there are all kinds of factors, for instance, harsh training can hurt, can make me feel bad, but I may benefit from it after a while ... Also, as you say, sometimes destruction is necessary to clean things up (even God flooded the earth right? heheh
). Also, it can be good for some, bad for others, good for a group, good for you.... Also actually feeling bad, sad, melancolic, can lead people to be exceptionally artistic. (so many beautyfull songs were created from melancoly). Also someone who's never suffered maybe in some cases a lot weaker and generally superficial compared to someone who felt a lot of pain. There's tons of problems with this concept with the most important one probably being you don't even know what's good for yourself...
Ultimately, my personal opinion / belief is that we can't. However, we can try the best we can. The problem is, some people do a lot of "bad" things while truly believing they are doing something "good".... So ya, it can get confusing, but at the end of the day, the more experience you have, the more thought you put into it, the more you listen to your feelings, the more knowledge you have, and things you see, the more you "grow", change your perspective on life (without it being spiritual, an old man won't see life in the same way as a teenager) the better chance you have of making the right choice when you have to make one.
I honestly think it's really a matter of attitude, which reflects what you wish for, what you want. Something that I've been told a lot, and that I've applied, and seems to more or less have worked for me, is to "listen to your heart" (I know it sounds cliché lol)
4. The bully;
I think I caught your drift and I guess my answer is in 3 above :p
5. Who is actually asleep? The people inhabiting society (of course)? But is society with its ideals of equality, higher values and political corectness etc, not also asleep?
I'm not sure what you mean, but to answer your first question, I have no idea who is asleep and who is truly awake :xD I know I could be wrong with this, but I get this from personal (atypical) experience; to me, there really is no way of knowing for sure.
6. Would we not be happier accepting the world as it is, rather than trying to get the world to change to suit our needs?
Well, I guess the people that are happier accepting the world as it is, accept it as it is :D I for one was not satisfied the way it was hehe.
7. Im "Divinely" lazy and I don't really fancy trailing through all of Kens books to find out why Integral thinks this is so. Maybe someone wiser has the answer for me?
All the answers I gave you have almost nothing to do with Ken Wilber since, as I mentioned previously, I have not much knowledge of his work. I just read a few books and a few articles. So the answers I provided were not why Integral thinks this is so, but why I think it is so. It just so happens that I kind of agree with what I've read so far.
Neither do I believe myself to be wise, we just have different experiences that are valuable to each other since, at the end of the day (I like that expression) we're all in the same boat!
Hope that this kind of helped in a way :)
Mark.
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thoughts !
Posted November 7th, 2010 by Mark Rondot in response to [Comment Deleted]I got tons of thoughts, but think I should hold back a bit for now lol
However I will share my point of view that the "aim of the game", as it's described here, is not to escape reality, not to break the dream, not to "hover above it" and lead your life in some sort of elevated conscious state seeing the broader picture but not the detail.
To me, and trying to fit this in with the information I got on this website so far, it's two things :
1. Growing.
When something grows, it does not necessarily lose touch, lose connections. Physically for instance, my relationship with my hands and feet has (I think) remained quite similar as to when I was younger and smaller. Granted I may not be as nimble as I was then, or flexible, but I suspect that is more due to the activities (or lack of) that I do and getting older rather than growing since I stoped growing ages ago :p.
Still, I grasp the salt on the table in the same way, I scratch my nose when it's itchy, basically, the functionalities that I had then still remain. The difference here is that I can carry a heavier suitcase, maybe I can endure more strain over a longer time. I can also reach further if the salt is far from me, or higher if the suitcase is on a higher shelf.
Maybe if you try to apply the same example to your view of what you call reality it will help to understand although the example is very "narrow". The point is you don't necessarily "lose touch".
2. Connecting
Whether it's a feeling, an awareness, a thought, when you reaching to something, even if you don't know what it is, even if you're only reaching by avoiding any kind of conscious process (I still see it as reaching), you experience new and temporary insights (states of consciousness) which can have a lasting effect on how you see and feel things but also on how you evolve.
Now I'm guessing that sometimes, these states can be developed and maybe even made permanent, (such as being aware of the witness, or being permanently aware of the present "now") and in turn give you access to other more profound states. But this is something I am not familiar with and would rather not say anything rather than take a huge risk of talking a load of rubbish hehe.
Lastly, the idea about the "splits" or the unity is damn complicated to articulate. We are so used to believeing that consciousness is contained and limited to one boundary (each conscious being) that it is extremely difficult to imagine sharing that consciousness in any way with anything or anyone, whether it's a merge or fusion, or whether it's two seperate awarenesses stemming from the same thing. But I reckon the way to go is not only to think about it, not only leave consciousness out there on it's own to sort itself out, but link it to yourself, to what you feel, your heart (and vice versa) as you are most definetly not only and simply a consciousness or a personality.
Anyway, that was me holding back lol, I could have gone on and on 
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it's the same thoughout all tiers simply expanded and deeper reaching...
Posted November 7th, 2010 by Mark Rondot in response to [Comment Deleted]Honestly, it sounds more like you have more access to information than I have, for instance on Ken's claim that no one can maintain unity consciousness and that we always come back to the small human self. I'd not heard of that / read about that.
But I'll start at the beginning of your post with what seems to be your question about the tiers.
What I wanted to say was that just as the body grows when you are a kid to early adulthood, (my intuition tells me) the integration process from one tier to another is an expansion, a strenghthening, an access to new capacities and further "reach". (longer arms, stronger bone structure, larger scope of action in general) but without ever losing touch with the functions that the body had before it "grew", or at least, at the earlier stages.
Like I said, you basically take the salt as before if you need to, you carry a suitcase similarly. The intrinsic functionalities of your body have not been modified when it has grown.
It's not really a perfect example, but it was only to illustrate how growth can improve something without diverting from what that something orginially was, or supposed to be.
I guess you're imagining a positioning of your "you" at a successfully higher and higer "altitude". Whereas to me, there may a bit of that, but in the essentially, it's more a case of expansion (growth) through the stages, enveloping the new perspectives and the old in one harmonious "you" so to speak...
Meh, I know it sounds hazy, but this is precisely what I'm having trouble dealing with as well, because the actions caused (and often required) in "day to day life" by a lower tier stage may be radically contradictory with the ones that would tend to result from being at a higher tier.
I tell you what, it's looking to abstract and hazy, why don't we "look it up" ? :)
integrallife.com/learn/levels-development/stages-or-levels-development
I quote :
Egocentric, Ethnocentric, and Worldcentric
To show what is involved with levels or stages, let’s use a very simple model possessing only 3 of them. If we look at moral development, for example, we find that an infant at birth has not yet been socialized into the culture’s ethics and conventions; this is called the preconventional stage. It is also called egocentric, in that the infant’s awareness is largely self-absorbed. But as the young child begins to learn its culture’s rules and norms, it grows into the conventional stage of morals
The way I see it, the infant's awareness expands to that it includes it's culture's social structure. However, this does not make it "lose touch" with it's egocentric awareness. The baby's identity simply now covers egocentric and conventional values, making both of them available to it in the same way as only the egocentric values were available to it originally.
But at the next major stage of moral development, the postconventional stage, the individual’s identity expands once again, this time to include a care and concern for all peoples, regardless of race, color, sex, or creed, which is why this stage is also called worldcentric.
Once again, he expands his awareness to a broader vision, which again, won't ever really stop him from identifying specifically to values that come from his culture, or are egocentric.
I think it might be important to remember that it's almost as each aspect (or line) that can develop evolves in a relatively independent way and that here we are talking specifically of "moral development".
You speak with emphasis on compassion, which is emotional.
Well, I don't know the stuff so I'm guessing, but we could say that the baby is at first emotionally "ego centric", it expresses and feels in a purely spontaneous way. Once it has integrated the "postconventional stage", I would imagine it structures the way it feels, deals with it's emotions, and express them according to how other people around it do. It doesn't really stop it from experiencing spontaneous emotions, or expressing them spontaneously (young girls screaming at horror movie) but they tend to be structured in a way that has meaning. This also helps it to understand and recognise other people's emotions.
Moving on to the world centric, the person then integrates how different people around the world feel emotions and is able to a) be moved by things that move people around the world b) relate to emotions that can be felt by anyone around the world and hence c) include the whole world in his emotional relationship, basically, if it loves itself, if it loves its culture, it now loves the whole world.
However in no way does this prevent him from experiencing first tier emotions which are egocentric. So I guess that resolves your issue about compassion, just because you feel compassion for potentially any human won't or shouldn't stop you from feeling compassion towards your relatives or even yourself.
The problem I had was with moral values, and it's that (and this may be the issue) as I understood it, when the "moral value line" shifted to a larger or higher view, so did the actions of that person since his actions usually stem from what his value are. The way I saw it, it wasn't a case of loving yourself to your relatives to your culture to the world, it was a case in a constant way that simply grew larger, it was a case of evolving and change stance, from intolerance to acceptance to understanding.
And (eureka?) I do believe by writing this, I've kind of solved my issue as well
. Basically, the mistake was in thinking that the stances brought on by the moral values shifted, but if we were to apply the same principle as the emotion example above, then if you were intolerant with yourself, you could evolve to second tier but that would, rather than making you more tolerant, simply mean that you were intolerant to others around you, and if you moved to 3rd tier, that you held intolerant values which englobed everyone in the world.
That was a long shot, and it makes sense to me, perhaps if some more informed reader happened to weed through the (what is now starting to be an impressively long) wall of text to this point, he could confirm this or set me right? :)
What's your take on this? lol my mind is now panting lol
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sometimes the answer is staring at your face and you don't see it :O
Posted November 7th, 2010 by Mark Rondot in response to it's the same thoughout all tiers simply expanded and...I basically wrote my conclusion in my description of physical growth and didn't make the connection 
Like I said, you basically take the salt as before if you need to, you carry a suitcase similarly. The intrinsic functionalities of your body have not been modified when it has grown.
Damn lol
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comments on what you wrote (sorry for focalising on where I disagree but I...
Posted November 8th, 2010 by Mark Rondot in response to [Comment Deleted]Hey mate,
I had to stop yesterday after your posts. All this writing and thinking etc is quite time consuming lol :)
I have to confess something to you though, when reading your last post, I had trouble following your "train of thoughts".
I was about to be real cheeky and ask if you wouldn't mind trying to post it again lol, but I read what you wrote again a few times and I think I can comment on one or two things :p
Wilber says, that one cannot skip stages. For example, one cannot just log onto Integral Life, buy the ILP DVD's and become an Intergral person. One has to actually live through every stage, taste it, experience it, identify with it.
The way I see it, the world didn't wait for Wilber to go through stages, or to discover them. Actually, as far as I know, Wilber's idea is more to do with integrating than with the stages concept but on a different level. Not only does he build on existing psychological theories, he relates that to other fields. He makes different fields influence each other, he's actually applying the integral concept at a very wide level in his work and using that to harmonise what he sees as coherent in each field so that when you put them all together, it makes sense which also allows him to expand on these concepts.
Reading KW, I think I remember him saying that the progession through these stages, although they couldn't be skipped, could be accelerated. I also remember in one of his books, that he mentioned that they don't really know how this process actually works. Kind of like driving a car without knowing exactly how the engine works.
Here is just one example of people who've worked on the subject, there are many others :)
www.faqs.org/childhood/Bo-Ch/Child-Development-History-of-the-Concept-of.html
Both James Mark Baldwin (1861–1934) and John Dewey (1859–1952) were distinguished philosophical psychologists. Baldwin was a brilliant theorist whose theory is now recognized as an anticipation of Piaget's work. More recently, Baldwin's work has inspired a number of both historical and empirical inquiries. His psychology was complex, comprehensive, and brilliant in many ways. Baldwin rested much of his work on a platform of evolutionary theory to explain development in general, across natural and human history.
About Piagets :
www.piaget.org/aboutPiaget.html
His researches in developmental psychology and genetic epistemology had one unique goal: how does knowledge grow? His answer is that the growth of knowledge is a progressive construction of logically embedded structures superseding one another by a process of inclusion of lower less powerful logical means into higher and more powerful ones up to adulthood.
No one can move from red to purple in one lifetime.
I woudn't be so sure about that, since no matter whether reincarnation exists or not, every "baby" starts off at the same level, you never get any newborn who already has a worldview :p
See, as far as I can see, Integral isn't just a thought system. Its an ideal to head toward,
To me, it's a concept that describes things that exist already. People who've never heard of Integral can be integral... However, knowing about it and studying it obviously can help to better understand it and therefore develop it in ways that are beneficial for everyone (for example, by managing to go "higher" in one life time"). But basically, the idea is to become aware, if you are not already, of your developmental process, and how you can have an influence on it through conscious choice and decisions, then expand on that and apply it to any field that you may care about since another central idea, is that they all evolve in the same way.
The way I see it, "Integral" only means "very integral" or "developed integrally" since you already are integral.
Finally, evolving in all areas as high you can go, but in an harmonious way, may/will change your life in a positive way and if many people do this, collectively, it may also change the world in a positive way.
(this is not necessarily what I believe, but it is what I believe the central message of these theories is).
Lastly,
In essence, morals are not ours to own until we are suffciently and firlmy established at Integral level.
My belief is that you can not develop morals unless you hold them.
Basically, if you want to learn how to surf, you got to get out there and try it out. So with this in mind, the goal would be to actually try to appropriate those concepts, juggle with them, see how that affects and applies in your life, and through that process, + general experience and sharing, they will develop and grow, effectively evolving through stages.
Just like most things that you learn, it helps a lot to "practice"!
I don't think you can really wait until you are "Integral" (I'm not very sure what that means either).
Got to go now though, I hope to read you soon and should be able to spend a bit more time later :)
Take care,
Mark.
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beware the wall of text !! :xD
Posted November 6th, 2010 by Mark Rondot in response to for the sake of clarity…Hey Charles,
First off, thanks for the time you spend writing all this :)
Second off, thanks again for the recognition and welcome :p
Third off, thanks also for saying you are not being patronising or bullying, though while reading your comments, including the one about how long the road is, I never would have seen it as a "put down". I did get a sense you intended that comment about me, but if that is the case, it was never my intention to "put down" anyone.
I don't understand your last comment however, I mean I understand it, but I don't see how it relates to what we were discussing, but I do get the concept and don't mind discussing this a bit as it is something I've often thought of and talked about in the past with friends :)
Rather than use extreme examples such as Hitler, in the discussions I had with friends, I used to refer to someone stealing my car.
I've stolen cars before, and I've been with people who did this regularly. With this in mind, I really relate to them and understand the process that leads them to do so even if I personally find it reproachful. What this means is that, tending towards the "absolute" perspective you wrote about, I respect them. But not because I have understood the theory about everyone being emanations of the Divine, but through the relation I have developed to them by spending time with them and even participating myself in that act. Both methods are not exclusive of one another but they do lead to the same conclusion. I suspect one method would be one tier while the other would be another, but I am not familiar with the details that make up different stages of development. It's interesting though, if that is the case, to note how 2 paths stemming from different "tiers" actually can reach the same conclusion.
The reason I am speaking of this is because, in absolute terms, if I were to judge car thiefs, I would plead not guilty. In fact, in absolute terms, I would respect them just as much as any other human being, possibly even extreme examples such as Hitler. From the theoritical perspective, it would simply be because they are emanations of the Divine, end of story. From the personal perspective, this is because ultimately, I do believe there may be an explanation for any reproachful human act, and more often that not, if we dig deep enough, we are able to understand those reasons. When we do, we immediately feel a lot more compassion for the person (in this example, the car thief).
However, if I look at it from the relative side of it which you speak of, if I see a car thief attempting to steal my car, I won't react by thinking about how this person is an emanation of the devine, I won't react even by thinking about the different kinds of processes which may have lead the person to attempt to steal my car. What matters to me is to stop him, maybe even exert violence on him as he attacks me, as retribution or to "teach him a lesson". Now it is likely you will reply that this is only because I am acting on a lower tier at that point, or that I am letting my ego control me, but hear me out :)
It's a type of paradox where I can understand 2 point of views sincerely, but which, depending on my personal perspective at a given time may be directly contradictory.
An intermediate example would be going home with your wife and being mugged by some men, then the men proceeding to abuse your wife in front of you.
With your example, I may with a lot of thinking and compassion and openness of heart forgive Hitler for what he did, but it's a different story if I was directly involved in his actions. It's an even bigger different story if you asked to do this at the time of the events.
This is one example of how a broader view of things, which some may even call enlightened or "of very high altitude", (I suppose an enlightened person would adopt the view that all humans are emanation of the divine, kind of like Jesus on the cross forgiving his prosecutors, or Ghandi applying a concept that Jesus was supposed to have expressed as well through his none violent resistance (when someone hits you, show him the other cheek)) can actually be incredibly difficult to apply in reality. Not impossible, but pretty close for most people anyway.
Sometimes for example, violence IS necessary and can be beneficial, for instance to protect your loved ones (or in a more material way, your car), or even an army of Nazzis. I for one would not stand by peacefully watching someone I love be abused by some muggers, and it is not because I don't have compassion for the muggers, it is not because I don't accept that they are as well emanations of the divine, it is also not because I don't, somewhere, accept that we are the same in some deep way, it is because I love my relatives more than them. My wife would have trouble understanding if I told her I loved the muggers as much as I loved her. I think I would have trouble rationalising that even if somewhere, on some level, I felt it was true.
Ultimately, in the reality we live in, you do have to take sides. I know that one of the objectives of certain practicioners is to love every human being, stranger or relative, with equanimity and not harm anyone in any situation, but from the car example (which is soft since it only effects a material thing) to your example of Hitler (which is kind of extreme), passing by my example of being mugged in a dark alley with a relative, sometimes, the "greater good" can in my view only be served by causing harm.
Now I understand that it is still possible that in the end, this is only because I am not sufficiently "developed", that I have not sufficiently "integrated" different stages (or horizontal states), but from an objective point of view, wouldn't you say that the most developed person on earth, if put in a position in which his decision was required and for which he had the power to act in this given time frame, in this defined reality, (but in contradiction with what he knew about life and earth, time, the cosmos and the divine) wouldn't have to, at least at one point, pick a side? Join the conflict? I mean it's all well and good if you're meditating in a hut on a mountain, but applied to situations in modern day life, it's a different story.
I think the issue is that even if you do reach a high developmental stage, in order to function in say, a culture or society which is generally at a lower level, it is imperative that you be able to function at that level as well, in the same way as the people you are evolving with through life, or may randomly meet in a dark alley.
But the thing is, you say
One of the central tenants of integral theory is that our reporting on a given experience is constrained by our level of understanding -sometimes called altitude.
Obviously, you mean that someone who is lower is constrained to his and lower levels of understanding, while someone who is higher has access to all that is below.
So I already know the theoritical answer, and it is that when reaching higher altitudes, this does not prevent you from functioning at lower altitudes, because the process of evolution is integral, not excluding (holons right?).
But I don't understand how then, do we arrive at contradictions such as this one? Is it because even though integrated means that you can function at different levels, it does not emply that you can do so simultaneously? Basically if you can only function at one level at a time, but can shift your behaviour from one altitude to another according to the context, then the problem is resolved. Otherwise, I'm afraid to say I remain confused...
I honestly think that my little dilema may be a lot more easy to resolve than I am imagining, and it is caused more by a lack of information I have on the subject than anything else.
I also realise that we've kind of strayed away from the original subject, although maybe not as far as it may seem. Since the question I was asking originaly was about how being aware of the witness had an effect in reality, what use was it. What we agreed was it gave us a new perspective on things that allowed us to relate and develop compassion for others. Now though, I guess I pushed a bit further by simulating a conflict and wondering how this awareness of the witness, of spirit, would cause us to act in such a situation.
Maybe also by the fact that I've come home late under the influence of alcohol lol :p
Anyways, I look forward to reading your reactions, if you have any :)
Cheers,
Mark.
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here's a reaction…
Posted November 7th, 2010 by Charles Bowling in response to beware the wall of text !! :xDNormal 0 false false false EN-US X-NONE X-NONE
Hi Mark,
At the risk of muddying the waters in this discussion perhaps it's worth pointing out that integral theory holds to the notion of lines of development. Sometimes these lines are thought of as intelligences, and that there are a dozen or so major ones. Cognitive development is definitely important, as is ‘emotional intelligence’, and certainly moral development just to name a few. Furthermore what may be moral at one stage may be considered to be immoral at another -rightly understood this aspect of the human condition helps to resolve certain paradoxes.
Stages of development are a bit tricky to come to grips with because we don't intuit their presence in the way we do with waking and dreaming for example. Rather we come to appreciate their existence and importance cognitively; mostly through the excellent work of many social scientists. By way of analogy i usually think of stages previously experienced as being transparent to us, and our current stage as translucent to us, and further stages as more or less opaque to us. And if it's true as integral theory maintains that stages cannot be skipped understanding them takes on great importance.
Here's a story that may illustrate something of stage development and includes questions of both morality and cognition. My eldest son was then a toddler, he and i were in the kitchen of a rented apartment. I had recently changed the lock on the kitchen door, and in un-workmanlike manner left the tumbler of the old lock on the counter. My young son was curious about this piece of brassware; and as he picked it up he noticed a thin flange extending from it. And then much to my sudden consternation, he also noticed that it was just about the same size and shape as the brass elements that extend from an electrical plug; this all came clear to me as his tiny hand moved to insert this bit of brass into a live electrical outlet. Now an adult may survive an electric shock that could result from his actions, but a toddler might not.
Time, as the saying goes was of the essence, explanation would not do; so i simply hit his hand and knocked the danger away; even though in other circumstances one of the last things i'd be interested in doing would be to strike my own beloved (and innocent) offspring.
Warmly,
Charles
88W13'31" 41N54'51"
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1. intuit presence of stages of development 2. hitting your beloved and...
Posted November 7th, 2010 by Mark Rondot in response to here's a reaction…Hey Charles,
I wanted to share two reactions with you with regards to what you wrote.
1. I was thinking about what you said :
Stages of development are a bit tricky to come to grips with because we don't intuit their presence in the way we do with waking and dreaming for example.
I want to share with you my experience, and that is that I (and probably most of us) was aware that there were "levels" of development, altitudes if you were, and states of consciousness since I was a kid.
Without studying any books or researching in psychology, two things came into play (with regards to states of consciousness it's pretty obvious so I'll focus on stages of development) :
a) observation, awareness when communicating with someone
This is most often illustrated in day to day life when someone expresses the point of view that he is on the same "level" as you, or rather, the same "wave length". The awareness that the way someone is dealing with something is on a "higher level" or "lower level". Most commonly in the arts, for example, Jimmie Hendrix had obviously developed his "guitar playing line" to a much higher level than many of the contemporary guitar players.
Recognising this, whether it be in guitar playing, social skills, spirituality, or what some people call "emotional intelligence" was intuitive, it had to be, since I had never read any psychological research or ideas about lines, levels etc. In fact, I believe most people already know about this, they maybe simply don't look into it so methodically or profoundly as the "specialists".
b) Subjective awareness
Again, while thinking about myself, being aware of myself, discovering myself from the time I was a teenager to now, I was and am intuitevly aware of stages of development that integrate the lower ones or at rather (for this was my idea) evolve. I think everyone is, but I believe if they don't really hit the idea and develop it is because they don't see what it means potentially, or at least, how important it can be for them.
One very good example is Role Playing Games, they are all based on developing your characters (usually in a linear way) "levels" through experience, it's a concept that is grasped by kids as soon as they play World of Warcraft but even without so can and probably has been "available" to understand intuitively.
2. Being violent to the person you love
Because that's what it is isn't it. It's an extremely touchy subject which I don't really want to develop too far. However, the allies did drop two atomic bombs on Japan to help end the war.
We are not just talking of giving a quick slap on the wrist, the question is how far can you go, how far should you go, and still be in harmony with "higher altitudes" whether they be stages or states.
I would maybe kill a man who tried to rape my sister, is it because I am not sufficiently evolved on the integral scale? Is it because I have lost touch with the witness during that time?
If Ghandi was in occupied France, would he have organised a none violent resistance?
If Jesus was a political English leader, would he have called of the war on the grounds that he was against violence?
How do you love equally an innocent victim and an agressor you've never seen?
The point and my question was in applying concepts that are more than theoritecal, because I do honestly feel love, compassion, a deep relationship to every living thing, to situations in life such as this where maybe, a cold blooded assination of Hitler before he came to power may have benefitted the entire world.
Cheers,
Mark.
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My views on the seer
Posted November 6th, 2010 by JeanneSimonsIt's funny, as I thought about your question, all of my possible responses sounded like they were taken from a book on Zen which isn't really the way I normally write. Instead, I will try to tell you how I feel about the seer from my personal perspective.
Stopping to witness the seer grounds me. In times of distress or pain knowing that the watcher is there gives me a sense of permanence, of being something beyond a fragile and distraught human. To me, the seer is the absolute definition of mystical and mysterious. The seer is endlessly fascinating yet undefinable and unexperienceable; non-existent yet the only thing that exists. Despite my fascination, for some reason I don't look at the seer that often, or at least as often as I "should"- perhaps the questions that it brings to mind are a bit too big to contend with- questions of mortality, questions of what lies beyond this reality, because if the seer is there it seems there is much beyond that is unknown. Despite any bravery I profess an unknown that large is daunting.
For me the seer is an absolute treasure- personal proof that there is something beyond me. Does the seer serve any purpose? No, and it doesn't help me convince you of anything either. It is a profound knowing but there is nothing to know or define. After all, sometimes things have value for their experience alone.
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loved what you wrote :)
Posted November 6th, 2010 by Mark Rondot in response to My views on the seerJeanne,
I loved what you wrote and it makes sense :) In fact I actually don't have anything to add except for one point which may not sound sincere :
I'm trying to see things from your perspective, it's almost like you have a relationship with the seer that opens doors to what may "be" beyond this reality. It's the way I saw it as well, except that my reaction was rather than shy away from it, to want to seek it out and explore.
However there is just one thing I wanted to say, it's the point that you might not think sincere :
How can you trust it? Since it comes from the "unkown"?
I know it sounds silly since it is supposed to be "you" in a deeper way, but personally I have had my doubts during some meditations about this.. not sure how to explain it.
Anyways thanks for sharing :)
Mark.
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i'll post here, so as to include
Posted November 8th, 2010 by AnnieHello Everyone, Great dialogue, the conversation has picked up momentum and I agree has grown much larger. I only have one thought I would like to add regarding levels of development, what is added and what is relinquished. I have noticed that the self must develop through Stages the same way we develop through States, I say that because when we go from a Gross state to a Subtle state we are allowing less individual identity to dominate, it does not disappear like prior stages but our dominant monad changes. The dominant monad takes in all the factors of that Kosmic address, the nuances that the mind does not bother to reflect upon but simply follows the flow. I am guessing that a third tier stage has reached a confidence level that can trust the entire spectrum of awareness (dominant monad), no longer judging right or wrong, good or bad but has learned to allow the body/mind complete freedom. Progressing through Stages requires the masculine character of pushing through boundaries, the feminine; balances this with the flow state that follows. One could even say a balance between Spirit and Form, one is required action while the other is confidently integrating and communing. It seems to me a world centric view must learn this basic characteristic, what it finds bound and restricted, it sees in itself its release and freedom. The masculine penetrating, while the feminine receives and welcomes.
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oh yea!
Posted November 8th, 2010 by Annie in response to [Comment Deleted]When I read Kosmos Trilogy I did not bother reading the footnotes, but as I started to browse I realized that everything I wanted to say or wanted to connect with has already been written down, as if he saves the best for last. Ken’s “best” leaves us with nothing in comparison. Here is one excerpt that I think addresses your question: At some point in this spiral of development and evolution, a holon becomes complex enough, differentiated-and-integrated enough, conscious enough, that it can begin to awaken to its ever-present Ground, even as the finite display continues on its agitated round of unifications. In that holon, Spirit then continues its play of manifestation, but now as a conscious, felt, vividly present Presence, a ray of infinity looking out from that holon on the world that it created. I need to go back and read all this again, this I suspect answers many questions that I have. Nowhere have I heard anything more profound. Can we do it in one lifetime? Read Ken Wilber and you will know its possible.
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