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Exploring Integral Relationships: Sex, Gender, and Polarity

 
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After we took a broad look at the entire Integral Relationship Model and its benefits when applied in the real-world territory of romantic love in the first blog of this series, we will now dive more deeply into the first of five modules; the difference between sex, gender and the feminine/masculine polarities.

The physical, psychological and spiritual dimensions of romantic love:

The physical dimension of love is motivated by our persistent drive to procreate and to raise healthy offspring. Without this drive we would not be here today and would have no future as a species. We may call this dimension selfless love or Agape, which requires compassion and self-sacrifice.

The psychological dimension of love is driven by our yearning to transcend our illusionary sense of separation and aloneness in the universe. This dimension we may call The Art of Love or Eros, as it requires creativity and skill to co-create a healthy love relationship.

These two conditional dimensions of love are set in the larger context of the ever-present unconditional spiritual dimension of Love, which is the ground of all being.

Sex:

Sex (as a noun) refers to the physiological, biological, and genetic makeup of males and females. It has evolved over billions of years and is unaffected by social change. Typical human males have a penis and XY chromosomes, grow more body hair, turn bald, and produce ten times more testosterone than females, who have a vagina, XX chromosomes, breasts, higher-pitched voices, more estrogen, and think less often about sex. As a consequence, there are distinct mating behaviors for heterosexual men and women that have become equally hardwired: Men are conditioned to be physically attracted to younger vital, and healthy-looking females with smooth skin, shiny hair, well-aligned complete white teeth, symmetric facial and body features, wide hips, small waists (ideally with an 0.7 hip-to-waist ratio), sparkling eyes, and full breasts, which are all indicators for fertility and the ability to bear healthy children.

Women are intuitively drawn to males with money, future earning potential, power, and social status, who are benevolent towards her and aggressive towards others, strong, tall, successful, intelligent, healthy-looking, and entertaining who commit to and love them exclusively. These attributes are all indicators for good genes and a male's capacity to be a potent protector and provider. The biological differences between the sexes also lead to the primary emotional reactions of fear in females and shame in males. Fear (typically fear of abandonment) arises in her when she experiences an emotional disconnect, and shame arises in him when he feels not being good enough to make her happy.

Gender:

Gender refers to the roles that society and culture have assigned to each sex. They are deeply ingrained into our minds and often unconscious. Gender is usually expressed through the type of clothes we wear, customary length of hair, the professions we choose, hours we spend at work, what and whom we play with, who proposes and buys the diamond ring, assignment of chores around the house, and all other gender-related social roles and cultural norms.

Feminine and masculine:

While sex-based differences are biological (body) and gender roles are learned (mind), the potentials to embody womanly (or feminine) and manly (or masculine) qualities are equal for both sexes. The Integral Relationship Model equates the feminine with descending and communion, which are opposed by the masculine qualities of ascending and agency.

Ascending (or self-transcendence) is the upward drive towards heaven, the absolute, union, spirit, or Godhead, away from the fragmented details of the manifest world and its many forms. Healthy ascending is characterized by a desire to improve, to go beyond, to grow, to transcend, to create, and to think big. This is accomplished by gaining wider perspectives of the self and the nature of things. It requires a willingness to change by letting go of old paradigms and not sweating the small stuff. Unhealthy ascending ignores, represses, controls, and dominates the lower, instead of embracing and caring for it. It denies feelings, the body, sexuality, and nature.

Descending (or self-immanence) is the downward drive towards earth, into the world of many forms and the body. Healthy descending means to be connected with and sensitive to the richness and fullness of the world, to be down-to-earth and in touch with one's body, feelings, emotions, and sexuality. Unhealthy descending means to be overwhelmed, fused with, and run by the many details of life and its manifestations, feelings, earthly desires, and needs.

Agency (or self-preservation) is the drive towards wholeness, taking action through one's own will, making independent choices, and exerting power. Healthy agency supports the autonomous functioning of the individual. Unhealthy agency leads to alienation and dissociation from others.

Communion (or self-adaptation) is the drive to connect (commune) with others, to be part of and act in the interest of the unit or group, and to cooperate. Healthy communion is expressed through the peaceful, responsible (response-able), considerate, and caring connection between people. Unhealthy communion leads to fusion, dependency, neediness, and clinging—with the loss of one's own will, individuality, and autonomy—which eventually leads to resentment.

A person can either be agentic or communal, or ascending or descending, but not communal and agentic or ascending and descending at the same time—just as it is impossible to simultaneously breathe in (descend) and out (ascend), or to be physically together (communion) and apart (agentic).



 

 
     
 

Martin Ucik

Martin Ucik is a German born entrepreneur who trained with Eckhart Tolle as a Power Of Now group facilitator and founded singles2couples.org, an Association for Healthy Relationships. His studies of Ken Wilber's Integral Model enabled him to integrate his personal experiences as a divorced father and the wisdom from over 200 relationship books into Integral Relationships: A Manual for Men which Ken Wilber calls "a terrific book!" He lives in Santa Rosa, CA.  

 
     
  MORE WITH MARTIN UCIK  
     
  The Art of Integral Relationships
Martin Ucik and Ken Wilber
 
     
   
     
 

Integral Relationship Dynamics

 
     
 

 

 
     
 

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This caught my attention...

Hi Martin,
 
>>>A person can either be agentic or communal, or ascending or descending, but not communal and agentic or ascending and descending at the same time—just as it is impossible to simultaneously breathe in (descend) and out (ascend), or to be physically together (communion) and apart (agentic).<<<
 
It's possible to read this as an absolute truth, and I do not deny that there is truth in it -but it leaves me wondering, and... momentarily caught between breaths!
 
I've taken the liberty of underlining same time and simultaneously; because it's possible for human actions to have their source outside of time, and where the timeless penetrates time, it may occur in meditative states or states of bliss. (Note to doubters: consider any moment in your life when you were having an exceptionally good time; and remembering that, were you aware of the passage of time in that moment?)
 
And there is something else worth considering, especially when it comes to lovers who are deep into their possibilities, when the agentic one reaches a plateau, (in their ongoing union) the most excellent option is to shift to the communal role, the other party simultaneously shifts to their opposite role. And they proceed. This can be thought of as a form of gifting, one gives the maximum to the other, the other receives it, and responds by returning the gift, etc.
 
This alternation can continue; it may develop its own rhythm or pattern, and may take the form of a crescendo or a steadily increasing tempo. The gifting may go back and forth so rapidly, that it becomes difficult for the parties to maintain their bodily identities. And they may actually see this ‘difficulty’ is really an opportunity, and simply give up gender identification. From an exterior perspective they may appear as physically interlocked, however from an interior perspective the feeling is oneness, or by any other name non-duality.
 
I'm not familiar with your work but I guess you understand this sort of thing; nonetheless I considered it important enough to comment on...
 
-Charles
 
 
 

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IN KEN'S LEAGUE

Amazing! …From just a first glimpse of his work It looks as if Mr. Ucik is most certainly in Ken Wilber’s league when it comes to leaving no stone unturned.

I was moved by Ken’s excitement while reading Martin’s book. I was also taken by how spot on the information is when it comes to my own recent relationship.

A big heartfelt Thank You! to Ken Wilber and the Integral forefront for delivering such timely and useful truths. As well as to you Martin Ucik, for what I’m sure will be a delightful, insightful read…

 

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I Don't Get It

I can't even finish this document. I couldn't get past the 1st 6 paragraphs. This is so error-ridden that I don't understand why it is even here. And worse: there seems to be people who think it's brilliant. I am completely confused.

--

"The Left Hand Path, not merely the Right ... must take the lead."

~SES pg. 148

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hey, brother.

i'm not totally sure what some of your charts represent, specifically, but the use of visual translation is helpful for me.

thanks, brother, for your willingness to so thoroughly survey your own mental landscape regarding these issues.

vale :)

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Dear, Martin

This is an official apology! I wish I could pin it up at the top of the thread so it will get noticed, but I fear it will get buried. I was notified by a third party that your interior is not okay as a result of my tone/words, etc.

Something which I am identified with has obviously been strongly triggered here. Freaking out like I did happens when I am unable to contain or hold my own emotions which arise in response to something "out there". "I" am now going to try and turn that other "I" into an Object in "my" awareness so that we can both be more skillfully cared for.

In an attempt to back up this train to where it began, I clicked the link to your first post in this series and reviewed it and my response to it then. I Voiced some pretty intense pain in my comment. And you didn't respond. The feeling of being left out in the cold with my disliked emotions arose. I must have stashed that away back in July. That feeling is a very old and Traumatizing feeling for me. It's much too painful and intense for me to hold alone, so it has to be either dissociated from or medicated. I have to cry now.

...

Hopefully this won't start a cascade effect where all of the Monsters come out of the box at once. If it does, I will have to medicate.

Waiting for my cognitive functioning to return.

...

While looking for something else this morning, I ran across a blog post I made in October of last year. It was purely serendipitous. That blog post articulates very well what I am having trouble with here. As you may have heard, many women get upset when people - esp. men - speak about them as Objects. Regardless of the intent of those people/men, the spoken or written words that they use demonstrate a apparent lack of shared meaning or shared value about this. Some people think that this is just semantics, but it is not. Speaking about women as Objects is a behavioral habit (LR) in the human male sub-culture (LL) that needs to stop or change in order to reflect the interior values and meanings that arise in the interiors of the women that you now share this space (LL) with. When men were the only humans considered fully empowered agents in society (LL), habits of speech formed which are still with us to this day.

Plus, that habit of males being the only agents while the females are passive property is inherited from our bovine ancestors. It is not a male characteristic. It is a bovine characteristic. We just happen to share similar brain structures (UR) and the pre-conscious impulse patterns (UL) which those structures co-arise with. We have those structures/patterns as well as others. KW as well as other Developmental Theorists skip the animal/pre-human structures/patterns in his diagrams and pretty much begins with Beige survival patterns as humans experience that. It has been an arbitrary place to start. But it has become important now since we are acting as if those necessarily non-human structures/patterns aren't sitting here with us at the table.

Individuals are strongly effected by LR social structures, as I'm sure you know. If the LR reflects meanings and values that are above or below the Developmental Stage or the State of the individual, friction occurs and there is usually an emotional arising in response to that friction. This emotional arising begins in our earliest Stages and many of them are programed into our Body memories as pre-personal conditioning. We may or may not ever be able to turn those conditionings into Objects in our awareness or gain choice over feeling or obeying them. For those who identify as those arisings, concessions must be made. That is the Integral way. For those who can learn to identify those arisings, encouragment to do so must be given. That too, is the Integral way.

Look at this sentence from your first post in this series:

"We begin our exploration by differentiating between biological sex, learned social gender roles, and feminine/masculine polarities of males and females. This allows us to understand her primary sexual fantasy of attracting a successful male protector and provider with status and wealth..."

Here's what respect means to me: I am a Subject. The only way that I am an Object is that I am in your awareness and I am not you who is aware. As a Subject who wishes to be respected as an agent in the We-space who makes conscious decisions and takes actions based on my own intention, I require demonstrations of respect from you and anyone else who wishes to refer to me or other women. If you want to speak about my behavior, then you may speak about my behavior as an Object. If you want to speak about my artifacts, then you may speak about my artifacts as Objects. If you want to speak about my sexual fantasies, you may speak about them as Objects, but only after you've asked me and I have told you what they are because they are arisings in my interior, not my exterior! You have not done this. But please do not speak about me as an Object and similarly all of us women as Objects together and our interior arisings as Objects unless you have inquired of each and every one of us and we have all told you what they are. I am not an Object. And if you looked at what I recently mentioned as a "sexual fantasy" of mine, you will notice that it does not resemble what you have described as my sexual fantasy whatsoever. 

When I, or my interior arisings, are spoken about as Objects by people who haven't even talked to me and attempted to reach some kind of shared meaning or understanding I experience intense pain and rage in my interior which, I am guessing, is in response to my own experience plus from the collective experience of many other women today and also all thruout history. This pain or anger is not shared by all other women either now or thruout history. Some women can't relate to this pain or anger at all. That is fine. In fact, that's the point. Women do not all experience the world in the same way nor do we all have the same feelings about it. What I am wanting from you is your ability/willingness to articulate these kinds of individualities in the way I just did - as a demonstration of respect. Doing so is no guarantee that you will not inadvertently trigger the pain I have described in some women. When/if I treat men with the respect I just asked for, some of them react as if I didn't and totally overlook the fact that I used words like "many other men/women" or "some of them/us/you" and they will fire off rants at me as well. I've been there. This is part of the agony of trying to change old habits and we all share this agony. When I forget to treat men with this kind of respect, I have friends who will remind me to do so. Bless them!

Muchof the time, I am not identified as the "suffering women who is looked at as an Object". I spend alot of time talking to people who are respectful of the fact that I am another Subject, like them, and therefore they cannot know my interior arisings unless they ask me and I disclose them. At those times it is easy for me to speak about the part of me that is identified as the "suffering woman who is looked at as an Object". That self is an Object in my awareness most of the time and I can disidentify from her. But when someone speaks either to or about me in such a way that they decide that they know what I am and what I want, I am jammed back into that identity again and I have to be the "suffering women who is looked at as an Object". This jamming process is the effect that the LR has on the UL and I have to re-experience the dreadful friction and emotional arisings as a result. I have not seen or heard sufficient teaching on how this happens and what we can do about it. For the most part, we all tend to tell the other to stop behaving or feeling thus and so, and that's pretty much it.

Look, for a moment, at the different disciplines of the Quads.

I read the above sentences of yours and it seems to me that you are using one of the Right Quad disciplines. I'm not so sure ethnomethodology isn't a Right Quad discipline since it is quantifying group behavior which is a Right Quad event. Quantifying group values and meanings is more like what I would like to see happening here. Perhaps this chart would be helpful:

...altho I'm not sure what to make of this one yet. I need help in understanding what he means by all this. I gotta read thru that document. KW says in that same document that when you use the pronouns "her/him", you are in the Right side of the Quads. Do you agree? Here is the quote:

" The four quadrants are four of the basic ways that we can look at any event: from the inside or from the outside, and in singular and plural forms. This gives us the inside and the outside of the individual and the collective. These four perspectives are not merely arbitrary conventions. Rather, they are dimensions that are so fundamental that they have become embedded in language as pronouns during the natural course of evolution. These embedded perspectives show up as first, second, and third person pronouns. Thus, the inside of the individual shows up as "I"; the inside of the collective as "you/we"; the outside of the individual as "it/him/her"; and the outside of the collective as "its/them." In short: I, we, it, and its."

Since you are speaking in the above quote about "her" interior events (fantasies), shouldn't you be inquiring instead of informing and shouldn't you be using the pronoun "you" instead of "her"? If you prefer to use the term "her" and prefer to inform, then what I would prefer is that you do not inform me about my interiors. You can inform people about my behavior, and the collected behavior of all women, all day long. That's fine. But please don't attempt to inform me about my interior. There is another alternative. You can say that when asked question X, these certain women responded Y. That eliminates all pretense. Nancy Friday published "My Secret Garden" in 1973. Alot has changed since then. But apparently she hasn't. She is still focusing on transgressive cliches. Her latest?:  "Beyond My Control: Forbidden Fantasies in an Uncensored Age, Sourcebooks, Inc., 2009" She doesn't speak for me. Neither do the women who pursue powerful men. I may have the brain structures and impulse patterns of elk, but I also have other structures/patterns which apparently override those.

The numbers don't matter. There is absolutely no excuse for generalizing here. Generalizing doesn't expose what we really need to know, which is: what is real? What is real is that the structures/patterns inherited from our animal ancestors have come with us but have been widely diffused and distributed in and amongst us humans both because of and in spite of our genders/sex, as well as altered sometimes beyond recognition. And that if you want to know what a woman wants, your best strategy is to ask her. I'm guessing that it is similar for men.

And ladies!: if you don't disclose what you want,

you don't get to complain about men not knowing!

And if you don't know what you want,

then it's on you to figure that out, not men!

Do you see how subtle reductionism has crept in here?

--oOo--

In my first comment in this blog post thread, I spoke of your essay as an "it". I was not speaking to you or about you. In my second comment, I spoke about you as "he/him". I was mirroring the complete lack of interaction between you and me that you started out with. When I speak to the people who post blogs here at the request and approval of IL Staff, I get mixed results. Some respond to me, and some do not. I would prefer to speak to people instead of about them if I have questions or concerns. Since you did not respond to me the first time and you have not responded to any of the others, except for Shikha in the first post, I'm going on a conditioned memory that you are not "here" and that my only choice is to speak about you and your work. If you were here and I was able to speak to you, I would be speaking differently. Not less honestly, but more carefully toward your interior. You have not spoken to me, tho I have disclosed my interior in the We-space and made myself available for dialog. Really big uncomfortable feelings arise in me when that happens which is why I dislike and often block posters who do "drive-bys" - regardless of what they are saying.

When I feel disturbed about something that someone says and I am not allowed to speak directly to them, I become very frustrated because I can't do my part in finding shared meaning. The only avenue of communication I have is complaint and counter-objectification. If you would like to do your part in solving that problem, I am here.

--

"The Left Hand Path, not merely the Right ... must take the lead."

~SES pg. 148

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who doesn't sigh when they read:

-" Men are conditioned to be physically attracted to younger vital, and healthy-looking females with smooth skin, shiny hair, well-aligned complete white teeth, symmetric facial and body features, wide hips, small waists (ideally with an 0.7 hip-to-waist ratio), sparkling eyes, and full breasts, which are all indicators for fertility and the ability to bear healthy children.Women are intuitively drawn to males with money, future earning potential, power, and social status, who are benevolent towards her and aggressive towards others, strong, tall, successful, intelligent, healthy-looking, and entertaining who commit to and love them exclusively."

Be honest!  Where do YOU actually measure up here?  And who would you be looking for on the other side of the interface if you did actually belong to this club?  Who can write and answer the "companion wanted" add that this statement implies:

 

WANTED:

Younger vital, and healthy-looking female with smooth skin, shiny hair, well-aligned complete white teeth, symmetric facial and body features, wide hips, small waists (ideally with an 0.7 hip-to-waist ratio), sparkling eyes, and full breasts to partner with ME: a male(age to be announced later) with money, future earning potential, power, and social status, who is benevolent towards her and aggressive towards others, strong, tall, successful, intelligent, healthy-looking, and entertaining who commit to and love them exclusively.

Or

Wanted: 

Man, age unimportant,  with money, future earning potential, power, and social status, who are benevolent towards her and aggressive towards others, strong, tall, successful, intelligent, healthy-looking, and entertaining who commit to and love them exclusively who is looking for ME: a younger(yes, I will lie if I have too), vital, and healthy-looking female with smooth skin, shiny hair, well-aligned complete white teeth, symmetric facial and body features, wide hips, small waists (ideally with an 0.7 hip-to-waist ratio), sparkling eyes, and full breasts.  I want kids, and you do too!

 

Really!  I would like to know who does not feel a little deflated, or really, perhaps completely out of the club when reading that want add. 

 Dammit..... I have nothing going for me whatsoever,  I am totally too old, well, uh, maybe I have a sort of symmetrical face, but no, there is a nostril problem...no, NO...... it is back to "nothing" going for me, well, maybe the full breasts, but actually...no, NO, more likely, yes, probably the wrong kind, soft and saggy, instead of silicon.  I dunno..... there is no hope for me whatsoever.....oh, well, sparkling eyes! now wait.... yes, I have sparkling eyes, especially when I am angry! and when deeply amused..... yes, I have that going for me....

Really, who are these people who these other people are writing about?  

 

 The fabric of my life is the cloth with which it is my task to polish the lens of my own perception.

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Who gives a flying f*ck..

Don't mean to be pessimistic but I've been on the spiritual path -if you can call it that- for a long time. But reading the free chapters he offered, and as meaningful as they are, I just feel that trying to become a better man never ends -all the while I'm getting older. I just want to meet someone and get on with my freaking life! I really believed that if I just keep learning and reading more and more, and more therapy, I'll be at least better off than most men but it seems I'm still far behind ...Ucik says

Men find most women to be sexually attractive, while modern and postmodern single
women consider less than 5% of available men to be suitable partners. Since men naturally
compete for attractive women, they get repeatedly ignored, rejected, or dumped, while
many single women complain that there are no good available men out there.

Elsewhere he says 

The bottom line is that an ever-increasing number of men who try to find a new
partner or to improve their current love relationship find themselves in a confusing,
painful, frustrating, and damaging mess in their partnerships with women, and none of
the currently available approaches seems to solve their problems.

As much as I'd like to know all there is to know about cultivating a healthy relationship, I can't deal with it anymore. There is just too much to know and I'm tired of trying to make sense of women. Ucik's findings isn't encouraging, it's depressing. I can't believe it's come to this. Andrew Cohen just adds to it...

For most individuals this whole notion of being a man or being a woman is so pregnant with ideas that are painfully fixed and rigid that there is literally no sense of innocence whatsoever, and that's one of the many reasons why it's so difficult for men and women to be able to get along together. It's why it's so difficult to really make any kind of rational sense out of this whole notion of gender anyway.

My siblings are long married with kids and I'm still stuck trying to make sense of my relationship with women. I feel like Cypher in The Matrix who said he didn't want to know anything. He wanted to go back living an illusory life in the matrix as a rich actor. I feel likewise. The more I know, the more I'm burdened  trying to become a better man -so why bother? I wish I didn't know anything about integral, about all this empowerment crap. As Ken Wilber said, nobody gives a flying fuck! 

I wish I could shut off my sexual drive so it would no longer be making my life a living hell. Either that or live in a country where prostitution was legal. Or maybe I should find a foreign bride who are not as dysfunctional as women in the US www.youtube.com/watch as Ucik mentioned.

But hey, the US is going to hell in a hand basket anyway, maybe I should leave instead. Bottom line is I'm tired. I'm tired. Maybe it's my deflated ego speaking here -actually, it is. I just found this out recently. I have a deflated ego. How about that? No wonder I fared poorly with my life and especially women. They pick that right up with their amazing intuition and in their eyes, I'm a fucking loser. Hummm...I wonder if Amish women do the same? I doubt it. They're more forgiving. Foreign women are like that too.

And so how do you fix a deflated ego? Meditation? Medication? More therapy? I don' t really care anymore. Fuck it. If God really existed, I'd tell him to go fuck himself. And women? Well, now I know why many of men behave so passive aggressively towards them. As for myself, my deflated ego is so fucked up, anger is not on the top of my list .. it's more like resignation., indifference, boredom, laziness, non existence, despair,- then hatred- but not at women, but of precisely what Ucik said and I'm fucking pissed off about it. Even of I was "all that", even if I knew all that Ucik said in his book, then what? Where am I going to find a woman who is on the same path? I live in the fucking woods for Christ sake and the women here are hopeless. I can't wait till I grow old and die. 

       

 

 

 

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Polarities give rise to rhythms, and more.

A person can either be agentic or communal, or ascending or descending, but not communal and agentic or ascending and descending at the same time—just as it is impossible to simultaneously breathe in (descend) and out (ascend), or to be physically together (communion) and apart (agentic).

 

I try to follow some of the discussions on climate change (wait for it :-)), and one of the things that comes up from the systems people is that wildly varying things can combine to appear to be stable, but in many ways they will continue to surprise. ie. the appearance of a stable pattern is not because the system is actually stable in an ordinary way.

Perhaps we should be equally careful when assessing matters of the human heart. 

Think about every single experience you ever had in your life and how that might be combining to form your current reactions in this immediate moment. Does it really help to label yourself "agentic" or "communal"? 

It isn't that these patterns don't exist -- we can label them after all -- but that they combine in many ways at different times. Yes the system has properties like homeostasis, and flow, and chaos, and people can experience things like needs, and individualism, and communion, but like the weather, how they combine can lead to much more, like looking up and seeing a bright sun, and just then being whacked on the head by a giant hail stone. Where did that come from?

 

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Pathetic...Martin Ucik is a shame

One could argue that the character of an author should play no part in the assessment of a literary work of art. Look at Hemingway, or rather, his writing - his work is brilliant. But one could also argue that a manual on relationships is not a literary work of art, and that the author's emotional intelligence has a direct impact upon the validity of the insights as well as the truth of its content. I suppose all of that is debatable. Should the author of a book about relationships be accomplished in the ways of love and commitment? At the very least, would you expect that someone proposing to offer you a manual for men would know something about women, and perhaps have some insight into human nature? Wouldn't you at least expect him to be a decent person? Maybe you should judge for yourself, at least have all the facts. Martin Ucik proposed marriage to a woman he met online after knowing her for only a few weeks. I can only guess that the idea of a relationship was more enchanting than the effort required to actually know someone, especially when an actual relationship would interfere with the promotion of his book about relationships. Perhaps that is all justified as personal prerogative, but what would you think of someone who would let his fiancé fly across the country to see him, then enjoy one last fling in bed before breaking up with her? Maybe you wouldn't require someone from whom you would buy a book about relationships to be a decent person, but wouldn't you expect that person to know something about empathy and compassion? Interesting debate. Personally, the character of the author IS important, especially if I expect to trust him to teach me something about intimacy. I consider the author to be a fraud, and this literary work a sham because of that.