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What is imagination and how do you use it?
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What is imagination? Is it useful and if so, how do you use it and/or can it be a hindrance?
In a brief discussion dedicated to imagination (De Anima iii 3), Aristotle identifies it as “that in virtue of which an image occurs in us” (De Anima iii 3, 428aa1-2), where this is evidently given a broad range of application to the activities involved in thoughts, dreams, and memories. Both Husserl and Sartre theorized imagination as picture consciousness, and Sartre wrote two books on the imagination early in his career, defining imagination as the synthesis of our knowledge of and our intention, and imaginary objects as a "melange of past impressions and recent knowledge" (The Imaginary 90)
Dr. Carl G. Jung said, “All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination.” His psychology emphasized Active Imagination as a method for visualizing unconscious issues by letting them act themselves out. Active Imagination personifies the "parts" of us that are talking -- to create more clarity or even resolution that might not be possible with ordinary linear problem-solving.
Cognitive psychology focused on mental imagery in the 1970s. Great claims continue to be made, by some, for the healing powers of guided imagery, whereby clients (or patients) are encouraged to visualize particular scenes or scenarios thought to have therapeutic value (e.g., Rossman, 2000). Guided imagery techniques have been claimed to be effective for purposes ranging from chronic pain relief (e.g., Fontaine, 2000) to breast enlargement and global spiritual renewal (Willard, 1977; Ekstein, 2001) Currently, Noetic Science (the study of how thoughts interact with the physical world) continues these studies.
Imagination is not limited to only seeing pictures in the mind, it includes all the five senses and the feelings. Imagination makes it possible to experience a whole world inside the mind. It gives the ability to look at any situation from a different point of view, and enables one to mentally explore the past and the future. Is imagination the common thread that unites creative endeavors?
According to the Dictionary of Philosophy of Mind : “despite being a familiar word of everyday language, imagination is a very complex, contested, and evaluatively loaded concept. It, like many cognate terms, often appears to have radically different senses and connotations when used in different contexts.”
What do YOU think?
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query?
Posted February 12th, 2010 by Ambo SunoHi, Molly. I appreciate your writing, your explorations, and your conveying information. I'd be more likely to respond if I thought that your questions were actually inviting dialogue or exchange, here. Are you posting here for actual interaction, or is the question just part of your circumscribed blog? In the past, the former, it seems to me, not so much. Despite my challenge, wishing you well in your service and your quest.
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Seeing or imagining?
Posted February 13th, 2010 by Carl AlexanderMolly,
Meister Eckhart once said, "The eye with which I see God is the eye with which he sees me."
Consider this: Spirit (or ruah, in Hebrew terminology) is completely separate from the Cosmos (all matter/energy/space/time). Yet, despite this, man continues to be a spiritual being. How can that be?
Immanuel Kant, in his Critique of Pure Reason, had some interesting thoughts about imagination, which he considered to be founded within our ability to synthesize ideas: "I mean synthesis in the most general sense of the word: the act of adding together diverse representations so as to comprehend this diversity in knowledge. Synthesis in general is [...] the simple act of the imagination, that is to say, of a human faculty that is blind but indispensable, and without which we could never have any sort of knowledge, though we are only rarely aware of this."
The Irish philospher George Berkely (like many mystics before him) proposed the theory of Subjective Idealism. He argued that matter does not exist apart from its being perceived - that all qualities are known only in the mind, and that it is the observing Mind of God that makes possible the apparent existence of all material objects.
And in the Gospel of Mary Magdalene we find:
[Page 10]
(1) Peter said to Mary: (2) "Sister, we know that the Teacher loved you (3) differently than other women. (4) Tell us whatever you remember (5) of any words he told you (6) which we have not yet heard." (7) Mary said unto them: (8) "I will now speak to you (9) of that which has not been given to you to hear. (10) I had a vision of the Teacher, (11) and I said to him: (12) 'Lord, I see you now (13) in this vision.' (14) And he answered: (15) 'You are blessed, for the sight of me does not disturb you. (16) There where is the nous, lies the treasure.' (17) Then I said to him: (18) 'Lord, when someone meets you (19) in a Moment of vision, (20) is it through the soul that they see, (21) or is it through the Spirit?' (22) The Teacher answered: (23) It is neither through the soul or the spirit, (24) but the nous between the two (25) which sees the vision, and it is this which [...]
By this we can see that the nous is something in-between a man's soul and God's Spirit... in-between the visible and the invisible, the material and the immaterial. The nous then is where/how the real and the Divine meet, and are conjoined. Or to say it in different terms, the nous is where the imaginary and The Imaginal are bridged and become One.
It is what makes The Law of Attraction work.
Carl A.
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query response
Posted February 15th, 2010 by Molly BroganThanks for inviting me to clarify. I spend hours, sometimes days constructing my posts and I do post them in various forums. I always choose topics that I am contemplating and moving to clarify my own thoughts. My style is to sit back and see how the conversation is developing before jumping in, as each conversation, and each group, is very different.
I have been considering the topic of imagination for many years actually, as I studied "Visual Imagery" in the University across several departments, combining them practically into multi media productions presented to student/teacher audiences.
I still find imagination to be essential to life, like breathing and blood flow, it is important to everything we do from understanding language, relating, communicating, emoting, sensing, speculating, remembering and on and on.
Like Neville Goddard, I also think that imagination, or "awakened imagination" (active, not fantasy or dreaming) is needed in formulating viewpoint and being, and manifesting our experience and consciousness.
Molly Brogan
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creating form
Posted February 22nd, 2010 by Molly Brogan--I am sorry to see this dialogue simmer down, because I think it is a good one. Setting all traditional definitions of imagination aside, for me, imagination is the creation of form in consciousness. The engine of creation, the mechanism that creates, is imagination. By form, I mean everything from image to word to idea to self image. As soon as who we are creates form, whether in mind or being or self, we are using our imaginations. The degree to which we are aware of our imaginations and how to use them is individual to each of us. With our imaginations, we create for ourselves, our experience, our world, distractions, fears, hopes, identities, homes, families, everything in our lives. The more we understand our role in this creation, the better we understand the workings of our imagination and our selves.
Molly Brogan
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This is what I imagine about imagination
Posted February 11th, 2010 by Jennifer GroveIt's hard for me to pass up a meta-experience. I love them so.
"What is imagination?"
I believe that imagination is a pre-conscious reflex of the brain and nervous system that reacts to stimuli from the senses (UR). It is not so much limited to a visual or a picture as it is lacking language. These are different things. It is unlikely that imagination can be halted completely, indefinitely, and I believe that it is unwise to try. It can, however, be observed from the outside so that the self is not identified with it.
As someone studying Magic, I am being informed by the images of imagination which the various esoteric schools teach. The one I am currently using (answers the next question) is that the Moon is the "planet" which bestows Imagination on humanity. Each planet bestows different gifts, and this is the gift of the Moon. From this starting place, one begins the journey to enlightenment. The reason it marks the beginning is because it was the last gift given which grounded us here in the material realm and made us completely identify with our animal natures (answers the last question).
Imagination is the glue which holds us to the pre-conscious reactions of the animal in us. I saw a video the other day on TED which offered an interesting suggestion: that the ancient cave paintings of animals and hunting were not about hunting magic, but were nostalgic pictures of our relatives that we no longer talk to and relate with. When we pulled away from the herd, we missed our parents, so we drew pictures of them on the walls. This idea is a unit of imagination. It may be right, it may be wrong, but it makes sense to us in some way.
While animals may not imagine things in the details that we do, nor have language to add to these units, they too project meaning into events. This is how they can anticipate things such as an enemy approaching or a mate or friend returning after being gone. At some point, we expanded on that theme, and we realized that there was so much more going on that we could interact with, but the beloved animals could not.
But we could not see ourselves imagining yet. We only saw things out there that were not self and we saw those things being either malevolent or benevolent. And we identified with our reactions to those things. We were scared, we were hurt, we were angry, we were happy, we were jealous, etc. These were elements contained in our self - our being. There was no separation. We were carried by these units of imagination from act to act slavishly for good or ill. Our gods reflected our need to be carried to the Good.
"Is it useful?"
Yes. I am learning how to use it with intention as a Therapeutic Healing Technology.
"...and if so, how do you use it?.."
Just last night I used a thought form that I created to go to sleep. I call her "Mum" and she is the Mother that soothes and reassures you and greets you as you fall asleep and arise from sleep. The soul was designed to be carried by such a being into and out of the act of sleep, but in the absence of that being in my material life, I had to make one up. I wish I could quantify the degree to which this has helped me. My mind quieted and my heart rate and breathing slowed and my body relaxed within seconds. The lower animal mind does not know or care about the difference between a "real" Mum and an imagined one, because as The Matrix taught us "Real is just electrical signals interpreted by your brain." To the lower mind, she is a Savior. To my higher mind she is an imaginary being. Both are true.
Today, before I started my day, I spent some time at my Altar and talked to Quan Yin. She is my "Goddess" of choice. She has helped me, along with others, to learn from my body and lower mind and use the torment as a stepping stone to healing. I created her to do just this. And I chose her because if there ever was such a bodhisattva, the tradition says she offered herself for this exact purpose.
So, since I have put so much work in creating her Presence and Intention, the image now gives back to me by teaching me immediately as I give her my attention. I don't have to wait for her Presence to emerge or separate out or develop as I sit. She is there immediately. I came to her with pain, and she sorted it out wordlessly and showed me exactly what must be done. I had the solution within seconds. And as soon as I acted on this information, a ten-ton weight was lifted off my shoulders.
"...and/or can it be a hindrance?"
Yes. As I mentioned above, the imagination is the bridge or the hand-cuffs which attaches us to our animal nature. When understood and turned to serve the intention of the self, it is an incredibly powerful force which serves the self. If not understood and left to it's own devices it can destroy the self - as it has done to me for most of my life so far. For people with PTSD the imagination victimizes them day in and day out, torturing them in the hell of the living. One is carried this way and that, from one nightmarish memory to the next, compelled to act for good or ill or to dissociate. The original images are hard-wired in and cannot be removed. They must be enveloped by larger images - as Keith Witt talked about - which make better sense of them and free the self from their grip.
The imagination will continue to generate images and stories until we're dead. We're stuck with it. But we can turn this to our advantage if we study what the ancients have learned about this process. With our added rational, higher thinking mind along for the ride, we can only improve on this process and make it even more efficient.
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