Tibetan Buddhism is unique among religious traditions for its “turnings,” the recognition of its own evolutionary unfolding. Whereas most of the world’s religious institutions are purposely designed to preserve tradition and withstand the pressures of an ever-changing world, Buddhism is often praised for its ability to evolve as new knowledge and wisdom comes to light. Is Buddhism now ripe for yet another turning of the wheel?
Watch as Ken Wilber delivers his central teaching from his book The Fourth Turning: Imagining the Future of Buddhism, illuminating a new path forward for this venerable tradition.
What is the Fourth Turning?
In addition to the three historic turnings attributed to Buddha, there have also been three evolutionary turnings that Buddhism has undergone (four according to some accounts, if you include Tantra. If so, we would be talking of a “Fifth Turning,” but we’ll keep it simple with the more common three so far.)
The first evolutionary turning, Theravadan Buddhism, is based on the realizations of Gautama Buddha himself, who illuminated the path of nirvana (the end of misery). The second turning, Mayahana Buddhism, stressed that “nirvana and samsara are not two.” The third turning, Vajrayana Buddhism, added an exquisite set of practices for realizing our true nature.
It has been over a thousand years since the last major evolution of Buddhism. Since that time we have witnessed astonishing advancements in science, art, psychology, technology, governance, values, cultural attitudes, and almost every other facet of our lives. These developments have utterly transformed our humanity, redefining our very sense of self in radical ways, and have brought a dramatic increase of freedom and material abundance to the world at large.
Buddhism, it would seem, may now be ripe for yet another turning of the wheel.
Whereas most of the world’s religious institutions are purposely designed to preserve tradition and withstand the pressures of an ever-changing world, Buddhism is often praised for its ability to evolve as new knowledge and wisdom comes to light. As His Holiness the 14th Dalai Lama has famously said,
“The nature of reality is pursued by means of critical investigation: if scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims.”His Holiness the 14th Dalai Lama
Buddhism is a tremendously adaptable tradition, more inclusive than most of new understanding, new insights, and new worldviews, and more willing to let go of outdated beliefs and biases. It is this openness and adaptabilty that has allowed it to thrive in so many cultures throughout history, and why it had such a transformative effect once the Dharma finally made it to the West in the mid-20th century.
Our religious traditions are faced with a historic opportunity to grow and evolve, to include all of our latest scientific, psychological, and cultural insights, and to become a renewed source of wisdom and meaning for a world that so desperately needs it. We are now beginning to experience a historic integration of science, spirit, culture, and technology, an evolutionary confluence of all that is Good, Beautiful, and True. It is within this extraordinary confluence that our spiritual traditions now find themselves, faced with a momentous opportunity to transcend the mythic roots shared by all the world’s religions, to recognize and include the undeniable fruits of the modern and postmodern revolutions, and to re-emerge as an inexhaustible and irrefutable source of wisdom, compassion, and liberation for the world.
We believe that Buddhism is uniquely situated to be at the forefront of this global spiritual revolution.
Integral Buddhism (or Integral Spirituality in general) is the first human growth and transformation process in history to include Waking Up (states of consciousness), Growing Up (structures of consciousness), and Cleaning Up (shadow work). The three most potent liberating forces in psychospiritual development have never been included in one process; this is the first effort to do so. In this series we will introduce you to practices from all three, as well as ways to integrate and interconnect them all. This is a historical first, and we cordially invite you all to be part of this history in the making!
So will there be a new Turning of Buddhism any time soon? We certainly think it is possible. But, as we like to say, “the next Buddha is the sangha,” and it is up to the rest of the Buddhist world to decide where all of this might go. But we have some good ideas about what a genuine Fourth Turning might look like—some grease for the axle, you could say—which we offer with love and hope that it may be to the benefit of all beings.
We are very excited to embark upon this adventure together, and sincerely hope that you will join us as we explore the innermost frontiers of enlightened living in the 21st century.
Written by Corey deVos
Other pieces in this series
About Ken Wilber
Ken Wilber is a preeminent scholar of the Integral stage of human development. He is an internationally acknowledged leader, founder of Integral Institute, and co-founder of Integral Life. Ken is the originator of arguably the first truly comprehensive or integrative world philosophy, aptly named “Integral Theory”.