How do we expand our horizon? How do we learn to see through our current forms of construction and break through into broader, deeper vistas of awareness and understanding, so that we may envision a richer and more nuanced context of possibility, and enact a way of life that forms the shape of our deepest potentials?
A lifetime of practice has prepared integral people to carry the world through the trying and rapidly-changing times we are entering.
“The question is, will the IDW be more than a counter-balancing force to the dominant intellectual ideology of Green postmodernism? Can they synthesize enough, in time, to articulate positive, coherent and integrative modes upon which culture might be reorganized as it enters the fourth phase in a few short years?”
The soul of Star Trek isn’t optimism or idealism or a roadmap to utopia. All of those are byproducts of the actual moral core of the series: exploring post-conventional morality, and owning the consequences of decisions made from that stage.
Part mystic, part alien, part genius, and part octopus, Q was the perfect person to talk to about subjects that seem out of place in a conversation about djing. He’s delightfully bizarre and I knew talking with him would make for some great conversation. For me, interviewing him was a form of deity practice (how do you talk to a God about being God?) and I am genuinely appreciative for him allowing me to see through his eyes for a minute.
Hiphop is largely studied from the outside in. We enjoy the music, the art and the dance. We judge, argue, evaluate and rank it, but not much attention is paid to what happens inside the artist. The 4th Spinning is an attempt to look at Hiphop from an Integral perspective, which simply means exploring the inside-and-outside of individuals (behavior, psychology and spirituality), and the inside-and-outside of groups (culture and society), to not only understand but to manifest Hiphop in all of its fullness.
Ken Wilber explores the intrinsic dualism of the mind, offering a simple but cogent way to “transcend the pairs” and discover the nondual heart of the Always Already.
Ginny Whitelaw offers some valuable advice on how presence, resilience, and centeredness can help us illuminate a better path forward in the midst of the “post-truth” collapse.
Last week, Trump stated his decision to withdraw the United States from the Paris Agreement regarding climate change. Trump announced that the USA will withdraw based on the sense that it will negatively affect US jobs. To explore this, I turn to Integral Theory, which is a comprehensive transdisciplinary theory developed by contemporary philosopher Ken Wilber and applied by others across several professional fields. We can draw upon these ideas regarding the dynamics of social groups to make sense of Trump’s exit from the Paris agreement.
At Integral Life we sometimes refer to different stages of consciousness in order to make sense of various issues or complex situations. So I thought it might be useful to briefly outline the ten stages of consciousness-or what I often call the ten shapes of mind–in order to provide an orienting primer for those who are new to Integral Life. For those who have been with us a long time, hopefully you’ll enjoy a refresher.
Welcome to the New Year! In the Chinese system, we’re entering the Year of the Rooster and, my, doesn’t it already feel like a wake-up call?
The election of Donald Trump is an evolutionary self-correction that has been decades in the making, a backlash against the failure of the leading edge of consciousness–postmodernism and pluralism–to acknowledge the lie underlying the progress they’ve pursued: it’s not equal, it’s not consistent and it doesn’t make room for everyone. But a new integral force is emerging that can move beyond the narcissism and nihilism of political correctness to offer genuine leadership and a move towards a developmental-based wisdom of greater wholeness.
I’ll get to the point. The United States has just elected a wartime president, a Commander in Chief who is already on a wartime footing and was on a wartime footing from the moment his campaign began last year. And he won because a significant portion of the country were the war’s first casualties and they wanted a president who could help them stop losing. This isn’t a military war. It’s a jobs war.
Ken Wilber summarizes some of the most important items that any new Turning of the Wheel of Dharma might want to seriously consider.
In this excerpt from The Eye of Spirit, Ken Wilber offers one of the most powerful (and beautiful) pieces of spiritual writing he has ever produced. This is the very first time these words have been reproduced on the web, and we invite you to share this chapter however you like.
In dealing with this issue of money and Dharma—or money and spirituality in general—there are at least two very different items that need to be teased apart and addressed separately. The first is the appropriate monetary value of any relational exchange (from medical care to education to goods and services in general); and the second is, should monetary exchange ever be linked to Dharma teaching?
Americans have just elected Donald Trump as President-elect of the United States of America. I know that a few of you are elated and many more are terrified. I can understand both emotions. I am far from a natural-born Hillary Clinton advocate, but during the course of the campaign there was simply no possibility that I would be voting for Trump, a man who who speaks against many of my deepest principles. And yet he won — by the slimmest of margins — but a clear win nonetheless.
It seems clear is that we are seeing a general pattern of accelerated returns in at least four irreducible dimensions of our lives. It is a “singularity in all four quadrants” — Post-Humanism, Post-Scarcity, Post-Irony, and Post-Metaphysics. Let’s take a brief look at each of these dimensions.
It seems we have caught a kind of fever, where anger and indignation are becoming an art form, where one-sided views are called news, and where we can get stuck in a place of no progress. That place could be called coping, as opposed to transforming, and it precedes what I call the “first flip” of Zen Leadership…
Transformation is the process by which a person “grows their mind” by building a broader worldview, deeper skills, better habits and expanded perspectives. Integral Life is a member community designed to offer experiences, media and practices that help you grow your mind and evolve your life.
…the Zen Leader would want to learn from these two cultural phenomes how to message in a culturally resonant way — how to inspire people to pause in their busyness, connect with what is, to resource their lives and leadership from a place of centered connectedness.
There has been, for quite some time, a considerable misunderstanding about how the Integral Framework views 2nd person (e.g., “you,” “thou”). Ken Wilber thought it was time to address it.
Amir tells his own story of coming to a more integral Islam, finding new ways to embrace and express this rich spiritual lineage while helping to carve a new path beyond the fundamentalist extremism so often associated with Islam in today’s world. This piece is heavily adapted from Amir’s book, My [email protected]: How Fundamentalism Stole My Mind–and Doubt Freed My Soul.
These days, discourse about intelligent robots—thinking machines—is as widespread as discourse about zombies. Both have been the subjects of recent bestsellers, which are the basis of two forthcoming films. Popular culture’s depiction of humankind under attack by either the undead or by the never alive (autonomous machines) suggests widespread anxiety about and fascination with technical developments that may generate a future out of human control (as if the future ever were under our control!)
Christians and their communities of faith exist in rich diversity today. Why are there so many different kinds of Christians and churches? There are historical aspects, political factors, matter of taste, and personality types. However, from an integral perspective of evolutionary stages we can see a quite remarkable tendency for churches to fall into one of perhaps six different altitudes of understanding.
Although the apparent confirmation of the Higgs Boson, the so-called God particle, has been attracting attention recently, the most vexing problem in science and philosophy remains the mind-body problem: What relation is there between material brain states and conscious, first-person experience? In the past few years, as we shall see in a moment, some neurosciences have now arrived at an answer that was anticipated by Ken Wilber’s version of integral theory.
“Driven by the forces of love, the fragments of the world seek each other so that the world may come into being. Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.”Pierre Teilhard de Chardin Simply love. This …
Greg Thomas explores the fascinating intersection between the work of Albert Murray and Integral Theory.
Some type of reincarnation doctrine is found in virtually every mystical religious tradition the world over. Even Christianity accepted it until around the fourth century CE, when, for largely political reasons, it was made anathema. Many Christian mystics today now accept the idea. As the Christian theologian John Hick pointed out in his important work Death and Eternal Life, the consensus of the world religions, including Christianity, is that some sort of reincarnation occurs.
Osama bin Laden did not just attack the American people or the American economy, he attacked the American subconscious. Even as we can breathe a sigh of relief that justice has been served and this monster has been finally eliminated from our world, the fabric of our shared American mythos remains as tattered as ever.
From an integral perspective, the blues has many dimensions, from the personal to the bio-behavioral aspects of the individual, to the cultural and social dynamics of collectives. The blues can be experienced from an egocentric, ethnocentric, and world-centric value level or stage of development. We can view the blues as a musical or cognitive or aesthetic line of intelligence or development also, and even as a philosophical proposition—an existential response to life in the late-19th through the 20th century.
Whether or not Albert Murray’s thought and frameworks of analysis are Integral remains to be seen and decided by Integral readers and scholars; however, what’s indisputable is his deeply pluralistic and interdisciplinary approach to knowledge. A prime example, in which he elaborates definitions of art and aesthetic statement, follows.