The following article outlines the major approaches to constitutional interpretation and explains how either approach on its own ultimately leads to a narrow and incomplete understanding of the law, which ignores the rich reality that both interior and exterior perspectives carry. The author will introduce Integral Legal Theory as a method of interpretation that will allow each perspective its day in court while offering coherence to a jurisprudence gone slightly mad.

Using Integral Theory as my framework, I explore the four quadrants or fundamental perspectives of reality with respect to writing. This consists of inquiry into the use of subjective, objective, intersubjective, and interobjective perspectives to better understand and express writing. My thesis is that together these interrelated perspectives comprise the whole writing space: an Integral writing space. I also identify three developmental levels within each quadrant (e.g., three increasingly complex subjective perspectives, objective perspectives, etc.). This results in a total of twelve unique perspectives that map the horizontal breadth and vertical depth of the territory of writing. I offer experiential...

Suffering and evil challenge us all, but several principles may help Integral practitioners to respond effectively. These include appreciating the role that unrecognized, limited perspectives (and corresponding worldviews) play in creating suffering and evil, and learning to recognize and release such limitations into more integral stances. Doing this skillfully requires taking up effective, authentic psychological and contemplative disciplines, and especially the disciplines of awakening service or karma yoga, whose central elements are described.

Defining the problem space has always been a central task of research and problem solving. In this article Susanne Cook-Greuter argues that the Integral or “all-quadrant” (AQ) approach provides a method to define a problem space that is at once elegant, infinitely adaptable, and panoramic. AQ stands for the first two letters of AQAL, the “all-quadrants, all-levels” aspects of Integral Theory created by Ken Wilber. I am choosing to represent AQ separately from the rest of the Integral Theory because it is independently powerful and useful as a means to explore and describe the human territory of experience.

This article provides an in-depth analysis of Integral Coaching Canada’s coaching model using Integral Methodological Pluralism (IMP). The author uses five primary methodologies and the perspectives available through eight zones to evaluate what makes Integral Coaching Canada’s model unique in the field of coaching. This article is based on first-, second-, and third-person approaches to research and an original study and master’s degree thesis that evaluated over 20 coaching models.

This article introduces the reader to the profession of social work and its evolution over time. By simultaneously attending to both the person and the environment, social work has been a more comprehensive profession. Although social work has been inherently striving for a more integrative approach from the beginning, it has lacked a meta-theory that could address people, their environments, and integrate previously competing theories. Integral Theory is that meta-theory. Social workers are invited to consider this meta-theoretical approach to the service they provide.

This paper argues for an Integral approach to science, which consists of interior, exterior, individual, and collective dimensions, all of which must be included in the various knowledge quests of science. A basic methodology consisting of injunction, apprehension, and communal consensus is elaborated to help create a broad umbrella for distinguishing valid scientific endeavors. Distinctions are drawn between contemporary science and Integral Science, with the conclusion that an Integral approach allows for a greater opportunity for transdisciplinary learning and cohesiveness in the overall scientific endeavor.

This article briefly outlines the AQAL model and describes the application of the model to family practice—specifically an Integral look at depression and anxiety. Larry discusses major problems facing the Western medical model, particularly gross and subtle reductionism and the mind-body split. He also offers an AQAL perspective on clinical examples from family practice and then apply the AQAL model to the transformation of the physician.