This article seeks to explore Integral Social Work — its meaning and applications. This goal is achieved by exploring the nature of social service in the context of Integral Theory’s AQAL (all- quadrant, all-level) approach. The essence of Integral Social Work is to serve the whole person and the whole of society with the whole of one’s being. This requires that social workers develop themselves, while simultaneously helping others, and society, to develop in as full, complex, and healthy a way as possible.
What Is Social Work?
Social work and social service are two concepts that have undergone many transformations and permutations over time. Social work is the term used by professional organizations and state licensing boards. Social service is seen as the larger vocation of serving individuals and society, although it is also used by professional schools of social work, such as the National Catholic School of Social Service and by governmental departments of social service. Social work is also a term frequently used by non-professionals who seek to serve individuals and society. Since social work is the more commonly used term, it will be the one I use most often in this article.
A simple working definition of social work is that it seeks to promote the well-being of the individual and society. Gibelman notes that there are multiple ways of defining social work (by fields of practice, practice settings, agency-types, functions performed, clients served, methods used, practice goals, services provided, and types of presenting problems). These are highly various, and have changed over time, but underlying all definitions of social work is a focus on the person and the environment. That is, both the individual and the social setting in their interactive complexity are of interest, and the task of social work is to effect the best, most just, person-environment interactions possible.
The levels of intervention extend from the world of direct “micro” practice with individuals, couples, and families, to indirect “macro” practice, involving policy and administration at agency, local, national, and international levels. Visionary social workers such as Jane Addams and Mary Richmond have long been aware of the importance of both micro and macro practice and their interaction, although social work has veered back and forth in terms of general emphasis, a trend Richmond described and criticized as early as the 1920s.
Gibelman also emphasizes that social workers need to engage actively and consciously in the ongoing definition and redefinition of social work. This article constitutes a contribution to that ongoing discussion.
You must log in to your Integral Life membership account in order to access this Journal article.
Become a member today to access this Journal article and support the global emergence of Integral consciousness
Receive full access to weekly conversations hosted by leading thinkers
Receive full access to the growing Journal of Integral Theory & Practice library
Courses & Products
20% discount off all products and courses from our friends and partners
Free Bonus Gifts
The Integral Vision eBook by Ken Wilber (worth $19 on Amazon) + The Ken Wilber Biography Series
You can cancel future billing anytime – easily and online
Our 30-day, 100% satisfaction money-back guarantee.
About David Kerrigan
DAVID KERRIGAN, Ph.D., LCSW, serves as Executive Director of the Center for Spirituality and Integral Social Work at The Catholic University of America in Washington, DC. He works as a clinical social worker at Adoption/ Attachment partners in Northern Virginia, a psychotherapy practice specializing in helping children and their families with attachment problems. His dissertation on the helping relationship with clinical social work clients and spiritual seekers was one of the first dissertations to use Integral Theory. He is developing a psychosocial self-report measure integrating spiritual transcendence and attachment theory.