Rebel Wisdom co-founder Alexander Beiner has his finger on the cultural pulse of our times. Here he explores key challenges we face as a global community: sensemaking and truth finding in an culture that has lost its coherence as well as its sense of the divine, and what role psychedelics might play both therapeutically and spiritually in healing our culture. He discusses the need to go beyond the intellectual to find clarity and coherence, using embodied practices like meditation and inquiry, and explains how modalities such as these are an essential container for therapeutic psychedelic experiences.
Based on Integral Theory, the practice of Integral Education is emerging as a viable and practical discipline. This article demonstrates how an instructor can begin to operate within the AQAL framework by first focusing on the quadrants. Detailed examples of using the quadrants as a pedagogical tool are provided in the context of a senior high school sociology course. In addition, the role of an Integral educator is explored in the context of Integral practices they might employ based on the four quadrants. Although the article presents an application of the AQAL framework within a high school curriculum, the Integral principles in use are instructive for other educational settings using an Integral approach.
Researchers from the Centers for Disease Control and Prevention (CDC) have been involved in an ongoing collaboration with Kaiser Permanente’s Department of Preventive Medicine, where they have designed a large and epidemiologically sound study exploring the role of “adverse childhood experiences” (ACEs) on social and health outcomes later in life. This research brings a distinct and compelling relationship between ACEs, health risk behaviors, and physical and mental health into awareness. This article outlines these research findings, pointing also to the role of ACEs in homelessness and criminal justice involvement and addressing service delivery implications. Integral Theory is used to explain ACEs as an underlying syndrome, and Integral Restorative Processes is presented as a useful and flexible intervention model to guide a comprehensive and effective response.
The author uses twelve AQAL dimensions of education as described by Sean Esbjörn-Hargens to approximate a “report card” for evaluating any curriculum with an affective focus. This completeness is not just an academic exercise but shows the practicality and advantage of an Integral approach in the real world. Four affective educational models will also be examined using Integral perspectives. The features of these programs will be measured using an example of an Integral assessment of their strengths, foci, and weaknesses.
The pervasive influence and conceptual complexity of gender as a scientific construct has lead to attempts to explain it from multiple perspectives. When each of these perspectives is offered, it tends to be presented as a complete explanation. Each perspective, however, likely offers only a partial truth concerning the enactment of gender. The recognition of the partiality of these perspectives indicates that each should be considered in some form when trying to address the full complexity of gender. It also makes clear that none should be privileged above any other. Through the application of the Integral model and Integral Methodological Pluralism (IMP), this article develops a broader and deeper conceptual and operational model for the study of gender than those that have been typically applied.
An integral political-economic framework is developed first with a quadrant analysis of the economy. The analysis contains a novel separation by quadrant of the effects that either encourage or discourage economic development. It is then shown what quadrant aspects are recognized or emphasized by liberals and conservatives. A review of the Integral approach to capital then allows for the integration of the radical view. Political-economic understanding is then proposed as a learning line of development where conservative, liberal, or radical emphasis in agents is associated with their political-economic personality types. Distinctions are made between less and more mature versions of each type. Finally, an immature/mature fallacy is discovered where more mature views are often mistakenly reduced to less mature versions of that type by less mature views of another type.
This article analyzes pro- and anti-war arguments and situates each within an all-quadrant, all-level perspective. I evaluate each perspective according to its probable sincerity, given that some arguments covered deeper, unarticulated interests. This analysis considers the intended and unintended consequences of warring or abstaining on various scales: global, regional, and national. Finally, I argue that an Integral perspective can recommend actions in an ideal scenario and a real world scenario.
The following article outlines the major approaches to constitutional interpretation and explains how either approach on its own ultimately leads to a narrow and incomplete understanding of the law, which ignores the rich reality that both interior and exterior perspectives carry. The author will introduce Integral Legal Theory as a method of interpretation that will allow each perspective its day in court while offering coherence to a jurisprudence gone slightly mad.
The first part of this article discusses the need for the application of Integral Theory, a postdisciplinary model, to university and academic culture. The second section examines the need for and current status of character education. It uses the AQAL framework to outline an Integral Character Education, which not only includes inculcating values in an individual but also the requisite behaviors associated with those values, as well as the need to anchor them in social interaction and a common ethos.
International development is a diverse field attempting to address some of the most pressing global problems facing humanity today. Although the field has come a long way over the past five decades, it is far from perfect. In this article, Gail Hochachka discusses how the quadrants, lines, and levels of Integral Theory assist in this ongoing refinement of international development practice.
Using Integral Theory as my framework, I explore the four quadrants or fundamental perspectives of reality with respect to writing. This consists of inquiry into the use of subjective, objective, intersubjective, and interobjective perspectives to better understand and express writing. My thesis is that together these interrelated perspectives comprise the whole writing space: an Integral writing space. I also identify three developmental levels within each quadrant (e.g., three increasingly complex subjective perspectives, objective perspectives, etc.). This results in a total of twelve unique perspectives that map the horizontal breadth and vertical depth of the territory of writing. I offer experiential exercises for each of these writing perspectives in order to help the reader recognize them. My conclusion is that each of these perspectives is already present within our experience and is vital for a comprehensive understanding and expression of writing.
This article lays the foundations for a comprehensive formulation of Integral Mathematics. I introduce a number of definitions for an Integral Mathematics, including the perspective of Integral Mathematics in the context of a distinct discipline, Ken Wilber’s symbolic Integral Mathematics of primordial perspectives, and Integral Mathematics as a developmental line. I then focus on the perspective of Integral Mathematics as a distinct discipline and show that the “division” between the worlds of pure and applied mathematics is parallel to the distinction between the Left- and Right-Hand quadrants. I give a four-quadrant analysis for Integral Mathematics as a distinct discipline by applying the quadrants to Perfect Numbers from Recreational Number Theory. Finally, I give an example from Group Theory that illustrates how Integral Mathematics may be applied to explore shifts in levels of consciousness through meditation.
For many the practice of law is a dissatisfying experience. By providing a more comprehensive, AQAL vision for the practice of law, I speculate that lawyers can gain more satisfaction and meaning from their profession.
Suffering and evil challenge us all, but several principles may help Integral practitioners to respond effectively. These include appreciating the role that unrecognized, limited perspectives (and corresponding worldviews) play in creating suffering and evil, and learning to recognize and release such limitations into more integral stances. Doing this skillfully requires taking up effective, authentic psychological and contemplative disciplines, and especially the disciplines of awakening service or karma yoga, whose central elements are described.
Russia’s invasion of Ukraine is not just a violation of Ukraine’s sovereignty, it is a coordinated attack, with China’s cooperation, on the dominant late Information Age global network, especially the US dollar as global reserve currency. And while it likely counts on a devastating financial counterattack from the western alliance—after all, Putin is a Judo master and wants to use his opponent’s weight against them—it underestimates the global values coherence of the “Green” structure of sociocultural evolution that will yet hamper a serious bipolar Russo-Sino block from gaining momentum. But it may come to represent a signal opportunity for the US to lead much-needed reform in the global order in the very areas continuing to be exposed as structural flaws, including the power of UN’s peacekeeping mission, total nuclear disarmament, the US dollar’s role in foreign policy, and the structure of the UN security council.
Human service organizations aim to address personal and social growth and development in the communities they serve. At the same time, these organizations must respond to increasing client complexity and diversity within a rapidly changing global environment. This includes the ability to respond to the needs of an ever-increasing aging population as well as the spiritual diversity within communities. There is also an increasing emphasis on interorganizational collaboration as a way to better meet the needs of disadvantaged populations. Integral Theory offers a map to guide the human service manager in handling these complex organizational interactions while aligning with the mission of addressing personal and social growth and development.
This essay introduces a methodology for Integral Science called Integral Methodological Pluralism (IMP). Tracing the development of epistemological and ontological relationships in the writings of Ken Wilber, the paper demonstrates how such a methodology might be applied. I consider Wilber’s elucidations of three core principles of valid knowledge (injunction, apprehension, and consensual validation) along with three essential elements of an IMP (nonexclusion, enfoldment, and enactment).
Defining the problem space has always been a central task of research and problem solving. In this article Susanne Cook-Greuter argues that the Integral or “all-quadrant” (AQ) approach provides a method to define a problem space that is at once elegant, infinitely adaptable, and panoramic. AQ stands for the first two letters of AQAL, the “all-quadrants, all-levels” aspects of Integral Theory created by Ken Wilber. I am choosing to represent AQ separately from the rest of the Integral Theory because it is independently powerful and useful as a means to explore and describe the human territory of experience.
The biopsychosocial model promised a more integrated psychiatric approach to patients. It assumed biological and psychosocial factors were paramount to effectively treat human disease and suffering. It has not, however, influenced conventional psychiatry as George Engel had envisioned. This article describes many of the strengths and weaknesses of the biopsychosocial model, as well as how AQAL and Integral Methodological Pluralism include the model’s partial truths and transcend its shortcomings.
According to the late ecologist, Stan Rowe, Ken Wilber’s holarchical scheme confuses important issues in the part-whole relationships belonging to organisms and ecosystems, and Wilber’s developmental ideas echo the anthropocentrism found in the work of many other modernists. In the process of articulating and defending Wilber’s views, I argue that Rowe’s alternative flirts with ecofascism, insofar as Rowe depicts human beings as mere “parts” of Gaia, which considers everything smaller than Gaia as functional units. Despite my disagreements with Rowe, I admire him for grappling with these important and highly complex issues.
This article provides an in-depth analysis of Integral Coaching Canada’s coaching model using Integral Methodological Pluralism (IMP). The author uses five primary methodologies and the perspectives available through eight zones to evaluate what makes Integral Coaching Canada’s model unique in the field of coaching. This article is based on first-, second-, and third-person approaches to research and an original study and master’s degree thesis that evaluated over 20 coaching models.
This article seeks to explore Integral Social Work — its meaning and applications. This goal is achieved by exploring the nature of social service in the context of Integral Theory’s AQAL (all- quadrant, all-level) approach. The essence of Integral Social Work is to serve the whole person and the whole of society with the whole of one’s being. This requires that social workers develop themselves, while simultaneously helping others, and society, to develop in as full, complex, and healthy a way as possible.
This article introduces the reader to the profession of social work and its evolution over time. By simultaneously attending to both the person and the environment, social work has been a more comprehensive profession. Although social work has been inherently striving for a more integrative approach from the beginning, it has lacked a meta-theory that could address people, their environments, and integrate previously competing theories. Integral Theory is that meta-theory. Social workers are invited to consider this meta-theoretical approach to the service they provide.
This paper studies the development of some of the key schools of feminist thought, exploring the history of the definition of Woman. Ken Wilber’s framework of Integral Feminism is then used to move toward the processual creation of a more adequately holistic understanding of women and subjectivity.
In this article Willow Pearson proposes that desire, as all lines of development, evolves toward greater complexity and is an all-quadrant phenomenon. For this reason, she situates desire and sex (from preconventional to conventional to postconventional and beyond) within an Integral framework. Integral Theory offers a unique view of desire and a possibility to understand all levels of desire as embodied wisdom, however partial each view might be.
This paper argues for an Integral approach to science, which consists of interior, exterior, individual, and collective dimensions, all of which must be included in the various knowledge quests of science. A basic methodology consisting of injunction, apprehension, and communal consensus is elaborated to help create a broad umbrella for distinguishing valid scientific endeavors. Distinctions are drawn between contemporary science and Integral Science, with the conclusion that an Integral approach allows for a greater opportunity for transdisciplinary learning and cohesiveness in the overall scientific endeavor.
To illustrate the value of the AQAL model for therapists, Paul presents a case study that demonstrates some features of Integral Psychotherapy. He introduces the client and explore three treatment episodes of various lengths. By following the unfolding journey of one client working with an integrally informed psychotherapist, the reader gains a felt sense of at least one way the AQAL model can be clinically applied. Lastly, the client’s situation and progress are explored through an AQAL analysis using the five elements of Integral Theory.
In this article Bert introduces and explores some of the diverse schools of psychotherapeutic thought. He then argues that Integral Theory or the “all-quadrant” approach provides a method of organizing and uniting these competing schools of psychotherapy into a coherent whole. The result, as we will see, is a more inclusive, adaptive clinical assessment and treatment.
This paper introduces Integral Psychology (IP) as a mature embrace to the question of what is human nature and how do we best explore it. Historically, wave after wave of various trends and movements have attempted to give psychology a focus and scientific status. After decades of specialization and segmentation (APA has over 50 divisions), IP aims at a mature synthesis of the field. IP mines and integrates the lasting contributions to our understanding of human nature and potential from all psychological schools of thought, disciplinary divisions, and methods of investigation—paying attention to both research and applications. In this paper I explore six of the major historical predecessors to IP: behaviorism, psychoanalysis, humanistic-existential, transpersonal, constructivist-developmental, and positive psychology.
Pharmacological treatments are the mainstay of current psychiatric practice as effective treatments for a variety of mental disorders. Many recognize the inadequacy of a purely biological treatment for most patients. The psychiatric field appears to be shifting into a more integrative stance with biological and psychosocial treatments. With the vast array of therapies, the Integral approach attempts to embrace all schools of treatment into a coherent whole. Two elements of the AQAL framework — quadrants and levels — are introduced as relevant aspects for Integral Psychiatry.
This article presents the state-of-the-art design elements of Integral Life Practice, which is a method of supporting personal or professional growth into greater levels of success and actualization. Integral Life Practice is guided by Integral Theory, the fundamental elements of which are briefly reviewed before the author postulates six tenets of Integral Life Practice. The flexible, modular design of Integral Life Practice is described in detail, and suggestions are given for creating integrally informed basic and advanced practices that will have a high degree of transformative efficacy.
Integral Life Practice — the conscious exercise of body, mind, and spirit in self, culture, and nature — uses the AQAL Integral map to orient the many growth techniques invented by humans throughout the ages.
Integral Healthcare Management, an application of Integral Theory to the management of healthcare organizations, is a comprehensive and inclusive way of providing healthcare. This article explains the “all-quadrant” aspect of Integral Theory in the context of two common healthcare management challenges: operating a hospital in accord with national accreditation standards and complying with modern notions of “patient safety.”
We are in a race between consciousness and catastrophe, and the potential catastrophes keep multiplying. But the outcome is not predestined and our fate is in our hands. As integral practitioners, the question becomes: How can we use our integral skills to contribute most effectively? Of course, beneath this lies another question: How do we discover our most effective contributions?
How do we expand our horizon? How do we learn to see through our current forms of construction and break through into broader, deeper vistas of awareness and understanding, so that we may envision a richer and more nuanced context of possibility, and enact a way of life that forms the shape of our deepest potentials?
The revolution won’t be televised, it will be Reddited. And it has started. In a four year run of incredible, historic events, it’s hard to objectively recognize which and when the most significant of them occurs. But I think it possible that one of the most important events of the past several years is playing out as we speak: the deep structure of society has just phase-shifted into a state of conditions necessary for Teal to emerge and without which it cannot: the GameStop Revolution is putting in place a demand by the crowd that will force Green-platform power holders to either evolve to Teal or become increasingly irrelevant.
Money is a human abstraction. Although not found in nature, it is pervasively used throughout human activities and undertakings. In so doing, it generates an array of personal and cultural responses in addition to its material manifestations. As such, it is ideally suited for an AQAL analysis. This paper constitutes the introductory theoretical overview for Integral Finance. It introduces the basic principles and presents fundamental applications of Integral principles to money, including money’s nature, its various roles in the world, and its applications to and impacts on other disciplines.
Integral Theory provides a distinct and participatory approach to Ecology. This article introduces Ken Wilber’s Integral Theory, distinguishes the Integral approach from other methods, and applies some key concepts to Ecology. The ontology, epistemology, and methodology of environmental phenomena are examined in light of Wilber’s framework and the framework is applied to multidimensional examples of recycling. Finally, an Integral Ecology platform is presented.
There are many competing approaches available for responding to environmental problems and dealing with ecological issues. This article provides an introduction to Integral Ecology, an approach that takes the valuable insights from all the major schools of ecological thought and unites them in a comprehensive framework. First, the difficulty of defining “ecology” is explored. Next, the twenty-five major approaches to ecology are introduced. Finally, Integral Ecology is defined in such a way that it honors the importance of all these approaches.
This article supports the claim that there is substantial agreement within the discipline that criminology (and criminal justice) is in need of a change in approach. This article maintains that a framework is needed to organize the contributions and partial truths of existing disciplinary knowledge. It is argued that criminology needs an “orienting perspective” or a “meta-theory.” The article proposes that the Integral model provides a functional and apposite framework for addressing these problems. An in-depth, AQAL-based justification for this proposition is provided.
This document was produced on the basis of a meeting that took place in March, 2001. There are some revisions reflecting activities and developments that have occurred since that meeting. Our intention is to suggest, in an introductory way, how the Integral approach could be applied to contemporary issues in criminology and criminal justice. We explore issues of the War on Drugs, the death penalty, and juvenile justice as illustrations.
This article is part one of an overview of Integral Correctional Education. It briefly introduces salient aspects of the field of correctional education, defines correctional education, introduces the Integral model, and outlines the historical periods of correctional education practice. A discussion of some core principles of correctional education is followed by some problems that afflict inmate students, correctional educators, and the communities they serve.
Consciousness is not only found in the Upper-Left quadrant in Integral Theory, which concerns itself with individual subjectivity and experience; rather consciousness is located in each of the four quadrants. This short essay examines how consciousness reveals itself and is studied in each of the four quadrants within Integral Theory.
Consciousness is all too often understood purely in subjective terms. An Integral approach recognizes that subjectivity is only one of four dimensions to consciousness. This article proposes that consciousness (subjectivity) cannot be understood independent of its co-arising with bodies (objectivity), cultures (intersubjectivity), and systems (interobjectivity).
This article presents an Integral (AQAL) framework for Christian Ministry. Quadrants, levels, lines, states, and types are introduced and situated within the historical framework of Christianity.
AQAL perspectives provide a uniquely comprehensive holding environment for investigating the various approaches of Christian “confessional theologies”—those understandings of the Divine that are lived within; and “comparative theologies”—those inquiries into the ultimate spiritual values and goals of all human life as perceived and expressed in a variety of religions and wisdom traditions. The authors use the AQAL analytical framework to unite the interior, exterior, individual, and collective dimensions, and to explore aspects of specific lines, levels, states, and types associated with Christian ministry.
This introductory article is an early articulation of Integral approaches to business and leadership in which the authors use the clarifying and synthesizing perspectives of Integral Theory and methodology to update biases, make new connections, and illumine blind spots of the theorists who have gone before: Drucker, McGregor, Kaplan and Norton, Senge, Hammer, and Collins, et al.
This article briefly outlines a general definition of art and the main approaches of art theory andpractice. It then illustrates how those approaches coherently fit together via the four quadrants of AQAL theory. The article concludes that Integral Art preserves the important truths of these approaches (while negating their more extreme versions). Therefore, nothing short of an Integral approach will suffice in both tuning artists to their fullest expression and reminding critics of their widest embrace.
America has been on fire these past few weeks. A nation struggling with its racist past, its contemporary racial shadow, its deep political and cultural polarization, and a divisive president who will never be capable of leading a nation, we continue to find ourselves in the heart of The Great Release (and this time, not from an economic depression or disease pandemic, but from our deep and terrible racist heritage). In this brief article, I want to use a few lenses of integral metatheory—concepts you’ll be familiar with, but applied in ways you’ve never seen before—to see if we can get a broader view of what’s happening.
Ladies and gentlemen, the Great Release is truly and fully underway. That earthquake has now begun. Nanoscopically small and quietly transmissible, Covid-19 would be almost laughable as a catalyst for the great release if it weren’t so deadly. But as it stands, it is in fact the perfect spark to alight the ample tinder of total system irresilience.
Corey is making these beautiful Four Quadrant carvings available by commission. Hand crafted in Corey’s workshop, these are available in a variety of beautiful and exotic hardwoods. Click through for more details.
A lifetime of practice has prepared integral people to carry the world through the trying and rapidly-changing times we are entering.
“The question is, will the IDW be more than a counter-balancing force to the dominant intellectual ideology of Green postmodernism? Can they synthesize enough, in time, to articulate positive, coherent and integrative modes upon which culture might be reorganized as it enters the fourth phase in a few short years?”
Gail presents the contours of the challenge that is climate change — namely how to grasp in meaning or action such a wicked problem and hyperobject: something not directly seen and experienced, so radically nonlocal and involving of multiple disciplines, that exists on timeline we can’t easily conceive of, and regarding a future we can only approximate. Making sense of an issue this complex is slippery and plastic, and how we then engage it even more so.
The soul of Star Trek isn’t optimism or idealism or a roadmap to utopia. All of those are byproducts of the actual moral core of the series: exploring post-conventional morality, and owning the consequences of decisions made from that stage.
At this historical moment, as the stakes with climate change and the pressure to regress accelerate across the planet, consciousness work at a collective level may hold new potential for change. What would it mean to hold this realization, not as a deep personal truth, but as a call to action? This is the essence of a new activism.
Part mystic, part alien, part genius, and part octopus, Q was the perfect person to talk to about subjects that seem out of place in a conversation about djing. He’s delightfully bizarre and I knew talking with him would make for some great conversation. For me, interviewing him was a form of deity practice (how do you talk to a God about being God?) and I am genuinely appreciative for him allowing me to see through his eyes for a minute.
Hiphop is largely studied from the outside in. We enjoy the music, the art and the dance. We judge, argue, evaluate and rank it, but not much attention is paid to what happens inside the artist. The 4th Spinning is an attempt to look at Hiphop from an Integral perspective, which simply means exploring the inside-and-outside of individuals (behavior, psychology and spirituality), and the inside-and-outside of groups (culture and society), to not only understand but to manifest Hiphop in all of its fullness.
We have the intuition that everyone is at least partially right, that no human being is capable of being 100% wrong. But how do you tell just how right everyone is? Some are more right than others — how do you tell the difference? And how do you handle interfacing with limited or partial perspectives when engaging with people in real time? This eBook, from the upcoming Vol. II of Ken Wilber’s “Kosmos Trilogy”, will help.
In an era when our collective notion of “truth” is being weaponized, balkanized, and smashed to smithereens, it’s important to remind ourselves how we go about discerning truth in the first place. In this introductory chapter from The Eye of Spirit, Ken Wilber explores the four primary methods we use to acquire and verify our knowledge, allowing us to escape our current “post-truth” quagmire by bridging the ever-widening divide between conflicting views, values, and verities.
Ken Wilber explores the intrinsic dualism of the mind, offering a simple but cogent way to “transcend the pairs” and discover the nondual heart of the Always Already.
How do we derive meaning from the words we use? An integral approach fundamentally changes how we understand the nature of language, communication, and shared meaning. Integral Semiotics offers a comprehensive map or framework of most of the known worldspaces available to humans. Since most of these worldspaces do not possess simple location or material form, they are likely to be denied reality by most realist, empirical, or behavioral schools—where in fact they are home of the vast majority of those things most humans hold valuable. Integral Semiotics is thus a matter, not just of linguistics, but of emancipation.
Ginny Whitelaw offers some valuable advice on how presence, resilience, and centeredness can help us illuminate a better path forward in the midst of the “post-truth” collapse.
Last week, Trump stated his decision to withdraw the United States from the Paris Agreement regarding climate change. Trump announced that the USA will withdraw based on the sense that it will negatively affect US jobs. To explore this, I turn to Integral Theory, which is a comprehensive transdisciplinary theory developed by contemporary philosopher Ken Wilber and applied by others across several professional fields. We can draw upon these ideas regarding the dynamics of social groups to make sense of Trump’s exit from the Paris agreement.
At Integral Life we sometimes refer to different stages of consciousness in order to make sense of various issues or complex situations. So I thought it might be useful to briefly outline the ten stages of consciousness-or what I often call the ten shapes of mind–in order to provide an orienting primer for those who are new to Integral Life. For those who have been with us a long time, hopefully you’ll enjoy a refresher.
Can food be transformative? In this first-of-its-kind integral review of Michelin 3-star restaurant Joel Robuchon, Robb Smith explores why the world’s best dining has always been at the center of his aesthetic Integral Life Practice, and what integrative metatheory brings to a night at one of the world’s best restaurants.
Welcome to the New Year! In the Chinese system, we’re entering the Year of the Rooster and, my, doesn’t it already feel like a wake-up call?
I’ll get to the point. The United States has just elected a wartime president, a Commander in Chief who is already on a wartime footing and was on a wartime footing from the moment his campaign began last year. And he won because a significant portion of the country were the war’s first casualties and they wanted a president who could help them stop losing. This isn’t a military war. It’s a jobs war.
In this excerpt from The Eye of Spirit, Ken Wilber offers one of the most powerful (and beautiful) pieces of spiritual writing he has ever produced. This is the very first time these words have been reproduced on the web, and we invite you to share this chapter however you like.
In dealing with this issue of money and Dharma—or money and spirituality in general—there are at least two very different items that need to be teased apart and addressed separately. The first is the appropriate monetary value of any relational exchange (from medical care to education to goods and services in general); and the second is, should monetary exchange ever be linked to Dharma teaching?
We no longer enjoy a “shared reality” in any meaningful sense. We now live in a time-shifted honeycomb of mediated views and values, a flat and fragmented reality that has completely changed the shape of our consciousness, our culture, and our conduct in the public sphere.
Americans have just elected Donald Trump as President-elect of the United States of America. I know that a few of you are elated and many more are terrified. I can understand both emotions. I am far from a natural-born Hillary Clinton advocate, but during the course of the campaign there was simply no possibility that I would be voting for Trump, a man who who speaks against many of my deepest principles. And yet he won — by the slimmest of margins — but a clear win nonetheless.
It seems clear is that we are seeing a general pattern of accelerated returns in at least four irreducible dimensions of our lives. It is a “singularity in all four quadrants” — Post-Humanism, Post-Scarcity, Post-Irony, and Post-Metaphysics. Let’s take a brief look at each of these dimensions.
It seems we have caught a kind of fever, where anger and indignation are becoming an art form, where one-sided views are called news, and where we can get stuck in a place of no progress. That place could be called coping, as opposed to transforming, and it precedes what I call the “first flip” of Zen Leadership…
Available below is an adjustable data visualization for Europe. Adjust the year of analysis and retirement ages to see how the population shifts and worker:retiree support ratio changes.
Transformation is the process by which a person “grows their mind” by building a broader worldview, deeper skills, better habits and expanded perspectives. Integral Life is a member community designed to offer experiences, media and practices that help you grow your mind and evolve your life.
The history of women’s beauty is written in bodily gestures that express both the constraints of their culture as well as the unfolding desire of their interiority. Embracing the power of beauty has always been problematic for feminism, and for good reason. This article offers an integrative analysis of the current views that dominate feminist discourse on women’s beauty, as well as a personal story of Vanessa’s own ongoing journey as a young woman trying to reclaim her beauty for the benefit of all beings.
…the Zen Leader would want to learn from these two cultural phenomes how to message in a culturally resonant way — how to inspire people to pause in their busyness, connect with what is, to resource their lives and leadership from a place of centered connectedness.
There has been, for quite some time, a considerable misunderstanding about how the Integral Framework views 2nd person (e.g., “you,” “thou”). Ken Wilber thought it was time to address it.
Amir tells his own story of coming to a more integral Islam, finding new ways to embrace and express this rich spiritual lineage while helping to carve a new path beyond the fundamentalist extremism so often associated with Islam in today’s world. This piece is heavily adapted from Amir’s book, My [email protected]: How Fundamentalism Stole My Mind–and Doubt Freed My Soul.
These days, discourse about intelligent robots—thinking machines—is as widespread as discourse about zombies. Both have been the subjects of recent bestsellers, which are the basis of two forthcoming films. Popular culture’s depiction of humankind under attack by either the undead or by the never alive (autonomous machines) suggests widespread anxiety about and fascination with technical developments that may generate a future out of human control (as if the future ever were under our control!)
Christians and their communities of faith exist in rich diversity today. Why are there so many different kinds of Christians and churches? There are historical aspects, political factors, matter of taste, and personality types. However, from an integral perspective of evolutionary stages we can see a quite remarkable tendency for churches to fall into one of perhaps six different altitudes of understanding.
In an age of global crisis, why does the idea of global governance remain a such a taboo topic? Here John Bunzl posits a civic line of development, suggesting only those possessing a worldcentric level of civic awareness can fully comprehend global problems and the need for binding global governance.
Although the apparent confirmation of the Higgs Boson, the so-called God particle, has been attracting attention recently, the most vexing problem in science and philosophy remains the mind-body problem: What relation is there between material brain states and conscious, first-person experience? In the past few years, as we shall see in a moment, some neurosciences have now arrived at an answer that was anticipated by Ken Wilber’s version of integral theory.
Greg Thomas explores the fascinating intersection between the work of Albert Murray and Integral Theory.
From an integral perspective, the blues has many dimensions, from the personal to the bio-behavioral aspects of the individual, to the cultural and social dynamics of collectives. The blues can be experienced from an egocentric, ethnocentric, and world-centric value level or stage of development. We can view the blues as a musical or cognitive or aesthetic line of intelligence or development also, and even as a philosophical proposition—an existential response to life in the late-19th through the 20th century.
Whether or not Albert Murray’s thought and frameworks of analysis are Integral remains to be seen and decided by Integral readers and scholars; however, what’s indisputable is his deeply pluralistic and interdisciplinary approach to knowledge. A prime example, in which he elaborates definitions of art and aesthetic statement, follows.
David Deida explains how the three major schools of Buddhist thought reflect the stages of psycho-sexual maturity, and how these stages play themselves out in our spiritual practices and in our relationships.