We are in a race between consciousness and catastrophe, and the potential catastrophes keep multiplying. But the outcome is not predestined and our fate is in our hands. As integral practitioners, the question becomes: How can we use our integral skills to contribute most effectively? Of course, beneath this lies another question: How do we discover our most effective contributions?

Money is a human abstraction. Although not found in nature, it is pervasively used throughout human activities and undertakings. In so doing, it generates an array of personal and cultural responses in addition to its material manifestations. As such, it is ideally suited for an AQAL analysis. This paper constitutes the introductory theoretical overview for Integral Finance. It introduces the basic principles and presents fundamental applications of Integral principles to money, including money’s nature, its various roles in the world, and its applications to and impacts on other disciplines.

This article supports the claim that there is substantial agreement within the discipline that criminology (and criminal justice) is in need of a change in approach. This article maintains that a framework is needed to organize the contributions and partial truths of existing disciplinary knowledge. It is argued that criminology needs an “orienting perspective” or a “meta-theory.” The article proposes that the Integral model provides a functional and apposite framework for addressing these problems. An in-depth, AQAL-based justification for this proposition is provided.

Consciousness is not only found in the Upper-Left quadrant in Integral Theory, which concerns itself with individual subjectivity and experience; rather consciousness is located in each of the four quadrants. This short essay examines how consciousness reveals itself and is studied in each of the four quadrants within Integral Theory.

AQAL perspectives provide a uniquely comprehensive holding environment for investigating the various approaches of Christian “confessional theologies”—those understandings of the Divine that are lived within; and “comparative theologies”—those inquiries into the ultimate spiritual values and goals of all human life as perceived and expressed in a variety of religions and wisdom traditions. The authors use the AQAL analytical framework to unite the interior, exterior, individual, and collective dimensions, and to explore aspects of specific lines, levels, states, and types associated with Christian ministry.

America has been on fire these past few weeks. A nation struggling with its racist past, its contemporary racial shadow, its deep political and cultural polarization, and a divisive president who will never be capable of leading a nation, we continue to find ourselves in the heart of The Great Release (and this time, not from an economic depression or disease pandemic, but from our deep and terrible racist heritage). In this brief article, I want to use a few lenses of integral metatheory—concepts you’ll be familiar with, but applied in ways you’ve never seen before—to see if we can...

A lifetime of practice has prepared integral people to carry the world through the trying and rapidly-changing times we are entering.

The soul of Star Trek isn’t optimism or idealism or a roadmap to utopia. All of those are byproducts of the actual moral core of the series: exploring post-conventional morality, and owning the consequences of decisions made from that stage.