Defining the problem space has always been a central task of research and problem solving. In this article Susanne Cook-Greuter argues that the Integral or “all-quadrant” (AQ) approach provides a method to define a problem space that is at once elegant, infinitely adaptable, and panoramic. AQ stands for the first two letters of AQAL, the “all-quadrants, all-levels” aspects of Integral Theory created by Ken Wilber. I am choosing to represent AQ separately from the rest of the Integral Theory because it is independently powerful and useful as a means to explore and describe the human territory of experience.

Steve Banks talks to Canadian Integral artist Gaia Orion about how she came to Integral, her experience of living an Integral lifestyle, and putting together exhibitions of Integral artists at the Integral European Conferences since 2016.  Steve and Gaia go on to talk about three of Gaia’s exquisite paintings.

According to the late ecologist, Stan Rowe, Ken Wilber’s holarchical scheme confuses important issues in the part-whole relationships belonging to organisms and ecosystems, and Wilber’s developmental ideas echo the anthropocentrism found in the work of many other modernists. In the process of articulating and defending Wilber’s views, I argue that Rowe’s alternative flirts with ecofascism, insofar as Rowe depicts human beings as mere “parts” of Gaia, which considers everything smaller than Gaia as functional units. Despite my disagreements with Rowe, I admire him for grappling with these important and highly complex issues.

Ken Wilber and Bert Parlee explore the many faults and fractures of political progressivism today, as they simultaneously call for more integral forms of progressive thought that are actually capable of meeting the increasingly complex life conditions we are all facing today.

This article seeks to explore Integral Social Work — its meaning and applications. This goal is achieved by exploring the nature of social service in the context of Integral Theory’s AQAL (all- quadrant, all-level) approach. The essence of Integral Social Work is to serve the whole person and the whole of society with the whole of one’s being. This requires that social workers develop themselves, while simultaneously helping others, and society, to develop in as full, complex, and healthy a way as possible.

Dr. Keith and Corey explore multiple strategies to help us maintain our mental and emotional well-being as our informational terrains become increasingly disrupted and distorted by a constant flood of disinformation.

Leslie Hershberger takes us on an illuminating tour through the three centers of the Enneagram — the heart center, the mind center, and the body center.

There was a recent article published by The Resonance Science Foundation that sounds like indirect evidence for some form of subtle energy phenomena, and seems to support Rupert Sheldrake’s theory of subtle energies. Are we describing subtle forms of mass-energy here? Are “morphogenetic fields” — which are “informational fields” by definition — congruent with Ken’s understanding of subtle fields?