“What is needed, rather, is a more integrative approach that works with our present historical actualities. A planetary culture will in effect have to deal with equitable material-economic distribution in the physiosphere (the enduring concern of Marx, even if we reject his particular solutions), and it will have to deal with sustainable ecological distribution in the biosphere (the enduring contribution of the Greens). But it will have to go much further and deal specifically and non-reductionistically with the noosphere and its distributions and distortions, and it will have to do so with something other than reductionistic web-of-life theories, if it is to freely engage the motivation of an entire globe. It will have to work toward specific theories of free noospheric exchange, including but transcending ecological concerns.
Social labor could unite world citizens to the extent, but only to the extent, that we all share matter in common. The Greens can unite world citizens to the extent, but only to the extent that we all share bodies in common. But it will take a vision-logic movement of tremendous integrative power (integral-aperspectival as universal-integral) in order to unite world citizens on the centauric basis that we all share matter and bodies and minds in common (not to mention a Spirit and a Self prior to all that). The Greens have produced a promising platform, but if it isn’t any more than that (and it isn’t so far, neglecting noospheric exchange), then it will be merely snapped up by egoic-rationality structures of capital production, and we will simply have McDonald’s selling burgers in recyclable bags, which is nowhere near anything deserving to be called a Planetary Transformation.”Ken Wilber, Sex, Ecology, Spirituality
Welcome back to The Ken Show! In this episode we continue our fascinating discussion about Integral epistemology, taking a look at the important but partial truths of Marxism, how we go about verifying and confirming spiritual experiences, and the involutionary/evolutionary nature of mathematics.
This is a continuation of the previous episode of The Ken Show, where we walked through a dozen major schools of epistemology and took note of their strengths, limitations, and how they fit into a more comprehensive and Integral method of sense-making. If you haven’t watched that episode already, we highly recommend you do so!
Why is this important? In an age where legacy media is on the decline and has being largely replaced by social media, we are currently experiencing a total epistemic collapse of historic proportions — resulting in a collective state of aperspectival madness that Ken has been warning us about for decades. The world is broken, and no one can quite agree how, which makes our most pressing social and planetary problems (particularly the truly wicked ones) almost impossible to solve.
But don’t worry, this could actually be good news. Our present epistemic breakdown is one of the central life conditions of our time, and Integral metatheory is uniquely positioned to help us piece our fragmented and fallen world back together. While things will almost certainly get worse before they get better, these are precisely the sort of conditions that call integral solutions forward, and the sorts of conversations where those solutions will eventually emerge.
We hope you enjoyed this episode of The Ken Show! Let us know what you think in the comments below, and also be sure to let us know if you have any questions for future episodes!
Written and produced by Corey deVos
Music by Stuart Davis
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More Integral Theory Resources
Ken Wilber offers a thorough examination of the classic philosophical conflicts between ontology and epistemology, while suggesting a way to seamlessly integrate the two and end this philosophical debate once and for all.
How do we derive meaning from the words we use? An integral approach fundamentally changes how we understand the nature of language, communication, and shared meaning. Integral Semiotics offers a comprehensive map or framework of most of the known worldspaces available to humans. Since most of these worldspaces do not possess simple location or material form, they are likely to be denied reality by most realist, empirical, or behavioral schools—where in fact they are home of the vast majority of those things most humans hold valuable. Integral Semiotics is thus a matter, not just of linguistics, but of emancipation.
Ken offers an in-depth summary of the three integrative principles, nonexclusion, enfoldment, and enactment, which he uncovered while putting together his Integral Methodological Pluralism framework — a robust meta-paradigmatic scaffolding that seeks to honor, include, and integrate multiple paradigms and methodologies and practices across all domains of human knowing.
Ken Wilber explores the notion of Kosmic Address — a universal “indexing system” that uses the integral framework to situate and constellate all known phenomena (physical, mental, and spiritual), as well our capacity to discern that phenomena. This allows us to not only better understand the nature of each component part, but also how that part relates to every other part and fits into the whole, revealing the hidden architecture of knowledge itself.
Previous Episodes of The Ken Show
About Ken Wilber
Ken Wilber is a preeminent scholar of the Integral stage of human development. He is an internationally acknowledged leader, founder of Integral Institute, and co-founder of Integral Life. Ken is the originator of arguably the first truly comprehensive or integrative world philosophy, aptly named “Integral Theory”.
About Corey deVos
Corey W. deVos is Editor-in-Chief of Integral Life, as well as Managing Editor of KenWilber.com. He has worked for Integral Institute/Integal Life since Spring of 2003, and has been a student of integral theory and practice since 1996. Corey is also a professional woodworker, and many of his artworks can be found in his VisionLogix art gallery.